(Because my father was Catholic she had to convert to Catholicism in order to marry him). So, when I went south, I went to church and Bible school, and sang Christian songs around the antique organ - my aunt would play, and my cousin and I would sing with great feeling. These were good times, and this part of my Christian upbringing was more enjoyable and comfortable. And so the years passed. I spent the school year at home, and summers in the south. My religious life was much of a double life. Looking back, it seems that the only thing the Catholic and Baptist traditions had in common was a foundation in Jesus (peace be upon him). Beyond that, they were two different worlds for me. TURNING AWAY -- TEEN YEARS I didn't have an easy childhood, and the family problems grew in severity to the point where one day, I came to the conclusion that there is no God (or, at the very least, if there was a God, He wasn't there for me). I remember that day, laying in my bed at night, waking up to that reality. I suddenly felt a great vacuum within myself, but, I told myself, if that's reality, then I have to accept it. At my level of understanding, that was my reality. As my teen years progressed, I started searching. By this time, I was no longer required to go to church (in our family religious practice was non-existent by then), so I decided to seek the truth myself. I remember reading about Jesus (pbuh). I had a very strong feeling about him, and even felt connected to him in some way.(2/190)
But I could never accept his manner of death (how could someone so special and close to God die like that???). That seemed a tragedy beyond de******ion. And so I developed my own opinion and belief that Jesus (pbuh) was in fact a real person, did in fact live on this earth, was in fact a very special person with a very special mission, but beyond that, I didn't know. Eventually I gave up on the idea of Christianity entirely, because too many things didn't make sense. SEARCHING FOR TRUTH -- TWENTIES As I entered my twenties, I felt a tremendous need to find the truth, to still the restlessness in my heart and soul. I was introduced to Buddhism, and since it seemed to come close to what I was looking for (at least there was a clear logic to it), I joined. In many ways it did help me feel better, but to me it seemed to be missing something (what, I didn't know at that time). Over the years, I drifted away from Buddhism as well. It was becoming more of a burden than a comfort in my life. During this time I traveled to Egypt for business, where I met my husband, who was raised in the Muslim tradition. Still involved in Buddhism, I tried to convert him. He patiently listened, and I believed I was succeeding, but I know now that he would never have converted. THE OPENING -- THIRTIES So I continued, became more uncomfortable with Buddhist practice, went back to Egypt to get married, came back to the USA alone and eventually returned to Egypt to live with my husband. We were there together for a year, a wondrous, healing and unforgettable year. By now I was in my early thirties.(2/191)
I had just arrived in Egypt to really start married life, stressed out to my limit, feeling very much that I had arrived with my last breath. I had been separated from my husband for over a year (my job kept me in the USA, other concerns kept him in Egypt). We kept in touch all during this time, but it was so difficult and stressful that I lost a great deal of weight. I was described as looking anorexic. I wasn't aware of this until one day I happened to see myself in the rearview mirror of a taxi. I saw my neck, with bones extending. At first I didn't realize that was me - when I did, it was quite a shock. I looked at myself with new eyes - my hands were bony - I was beginning to look like a living skeleton. During this time my husband was talking to me - quietly, patiently - explaining not about Islam, but about believing in God. He told me that it didn't matter which religion I chose to practice, as long as I believed in God. I argued with him over and over that there was no God (and Buddhism supported this belief) and over and over he explained that there IS a God and gave me details of the signs of God, the qualities of God. He explained how God is very much with me, and talked to me about God from the perspective of Islam, emphasizing throughout that I did not have to be Muslim - just believe in God. Being a stubborn person, I still resisted outwardly, but inwardly, a small ****** of hope began to open.... My husband asked a friend to bring me some books about Islam.(2/192)
I was surprised he would do so, because I was still "not interested in hearing about God" - sometimes emphatically so. So he left me with the books: an English translation of the Qur'an, a book about all facets of Islam and a book from the Sufi perspective. My interest was slightly piqued, but I dismissed it. I put the books aside, and later went to bed. That night, I had a dream. In this dream, I was somewhere, surrounded by glorious white light. In the background, I heard beautiful music that sounded like Qur'anic reading. I saw the face of a sheikh, wearing a white hat with a red band. Behind me was a golden, spiralling staircase. All these images were suspended in this wondrous white light. This light was brighter that anything I had seen in waking life, but the brightness didn't hurt my eyes. It was pure, heavenly whiteness. Then I looked down, and became aware that I was covered all in white, in the Muslim fashion. Beautiful white flowing dress and head covering. All the while, I kept feeling a tremendous joy pouring out from inside me, and I was filled with this same white light from within. In front of me to my left was a child, about 5 or 6 years old, facing forward so I could not see the face. I didn't know if it was a boy or girl, but I knew this was my child. (At the time, I was physically unable to have children). This dream had a profound impact on me. Although it was 7 years ago, I can still remember it vividly in detail. When I awoke, I related this dream.(2/193)
Not knowing its significance, I told my husband about it because it was so vivid in my mind and didn't make sense to me. I had never had this kind of dream before. When I finished telling it, my husband said, "This is the kind of dream every Muslim wishes to have". But why me? I didn't believe in God, denied His existence (passionately at times), and had no interest in Islam or becoming Muslim. He explained that God was telling me something in this dream and I was very lucky. He also told me that God was close to me. That surprised me. (Interestingly, this dream did not have a dreamlike quality, but in fact gave me the feeling that I was looking at things to come.) After this dream, I decided to open the books about Islam, and find out more about this religion... COMING HOME -- FORTIES AND FOREVER I read about the principles of Islam. They made sense to me, with no contradiction. The de******ions of the Islamic way of life, the roles of men and women in society as complimentary rather than competitive were so logical. After reading this I understood that what I felt instinctively about myself as a woman was, in fact, true to my real nature. Rather than feeling demeaned, I felt uplifted, not only as a woman, but as a member of the human race. I started to feel my true self, for the first time in my life. I began to have the sense that I was coming home. I read the Qur'an. Although not in the Arabic original, I found that just reading the verses in English filled me with a tremendous sense of peace and quiet, in a most gentle way.(2/194)
The verses themselves answered many questions I had throughout my life, but could never get a clear answer to. Reading the Qur'an, I began to realize that this book must be the work and the word of God, because of its impeccable logic and its effect on me. I learned that this is one of the qualities of the Qur'an, a certain "barakah" or grace that has a very calming effect on the human soul. Shortly afterward, I had surgery with the hope that I may be able to have a child. The surgery went well, but my chances for having a child were still slim to none. By this time I was reading the Qur'an regularly and trying to learn more about Islam. I asked questions constantly and immersed myself in the atomosphere of Islam - I loved hearing the daily prayer calls on every street and one day asked my husband to take me to Al-Azhar, world-renowned center for Islamic learning, to visit the mosque. I had seen this mosque on TV and felt curiously drawn to it. So one day we went. It was quiet; I walked around, read the Qur'an, sat quietly for a while. It was a nice peaceful time, and we left. About halfway down the street, I stopped and looked down - I wanted to make sure my feet were touching the ground, because I couldn't feel the sidewalk underneath my footsteps. I truly felt I was walking on air....this is the effect of Islam on me - the feeling of lightness was translated literally. I had so many unusual experiences during this time, many just momentary things, that I truly began to believe in my heart that God was, indeed, with me and close to me.(2/195)
The best of all in the human sense was that the following year we had a beautiful daughter - truly a gift from God. Even the doctor who had performed the surgery was amazed. This was the first time ever for her to do this kind of surgery, and she had no way of predicting the outcome, except that the chances were small. (God was with me even then). We moved to the USA and our daughter was born in the autumn, 4 months after our arrival. The following year we went back to Egypt so my husband's family could meet this wonderful addition to our family. Before we left, I decided it was time to officially become Muslim - God had shown me so many signs, that I knew this was the clear path for me. And so, back in Egypt, I went to Al-Azhar to declare, "There is no God but God, and Muhammad is his Messenger." Now I'm in my forties and looking back through my life, particularly the last 10 years, I see the hand of God in all the hundreds of incidents and events along the way. As one always searching for the Truth, whether good or bad, I have found, through personal experience, that God is THE ONE REALITY. We need only to open our eyes, ears and hearts to recognize the Truth: [Bismillah al-rahman al-rahim] " We shall show them Our signs in the horizons and in themselves, till it is clear to them that it is the truth.(2/196)
Suffices it not as to thy Lord, that He is witness over everything? Are they not in doubt touching the encounter with their Lord? Does He not encompass everything?" [Sadaqa allahu alazim] (Qur'an XLI:53-54 / Distinguished) Discovering Islam has been like discovering treasure - a treasure of unlimited value. Because of Islam I have found myself. Through concrete experience I have found that God does exist; that He is kind, loving, merciful and ever-watchful over me. I have found clarity, meaning and clear direction in my life. God has given me so much, including a family beyond my dreams, a family that resonates perfectly with the deepest desires of my heart and soul, as only He can provide in the most perfect way. I have peace of mind and spirit only when I drink deeply of Islam and the Qur'an, a wondrous healing drink that only God can provide in the most perfect way. The greatest gift from God to me is that He has touched my soul and let me feel His gentleness, loving kindness and mercy. By the grace of God, I am becoming al-mahdayah, the rightly guided one. In order to become the best, the most productive and most compassionate human beings we can be, God has sent us His final message to mankind in the most perfect way - the way of Islam, the way of peace. My personal experience with Christianity left me feeling empty for so long that I could not acknowledge its value. However, Islam teaches us that Judaism, Christianity and Islam all come from God, each with a message sent from God, and therefore all are worthy of respect.(2/197)
Although born into Christianity, Islam is the true path of my soul. Because I am now firmly grounded in my relationship to God, I find that I can appreciate other traditions as well, from the perspective of Islam. There is no more conflict within, because I have come home. In the Name of God, the Merciful, the Compassionate Praise belongs to God, the Lord of all Being, the All-Merciful, the All-compassionate, the Master of the Day of Doom. Thee only we serve; to Thee alone we pray for help Guide us in the straight path, the path of those whom Thou hast blessed, not of those against whom Thou art wrathful, nor of those who go astray. [Sadaqa allahu alazim] (Qur'an 1:1-7 / Al-Fatihah)
Source
http://members.aol.com/askgive/stories/maryam.htm
3- Phreddie(2/198)
Phreddie My Conversion to Islam by Phreddie / USA (received 09/04/99) I will say right away that I am very young. I am only 18, and that fact seems to astound most people. I think it is proof that we are never too young to begin looking for God, or to understand His truth. I was raised christian, nondenominational. We were never big church goers, but we always knew who our God was and what our obligation was to Him. In my living room, to this day. hangs a big velvet painting of Jesus as a black man. That left a huge imprint on me, because it made God real to me. Not only did he come to earth as a man, but he was black like me. In my preteen years I was a crusader for Christ. I wanted to convert the world and save souls. i beleived blindly 100% in everything that was given to me by the Bible and my pastor/youth leader. Then one day I ran across something in the Bible that didn't sound anything like the God who I had learned to love and obey. I thought perhaps I was just too young to understand and took it to a more knowledgable christian who confirmed that it was what I thought it was. My world fell apart. I read the Bible, cover to cover, and marked along the way all of the things that were contradictory or ungodly. By the time I got to revelations i had a large segment of the Bible marked as invalid. So, thinking maybe I needed to look at it in a historical perspective I did my history work. There I found even more hypocracy, blasphemy, and human tampering with holy ******ures.(2/199)
What shocked me was the story of the coucil of Nice where human men "divinely guided" decided which **** would be in the Bible and which ones needed editing. I also had to ask myself how God could be three and one at the same time. What happens to a good man like Ghandi when he dies without Jesus? Does Hitler get to go to heaven if he accepts Christ as his lord and saviour? What about those who have never been exposed to christianity? I was once told that the trinity was part of the essence of God and that since the breadth and scope of God is beyond my understanding I should simply beleive. I couldn't worship a God I couldn't understand. I never lost my faith in God, I just decided that christianity was not the right path for me to travel. I felt no kinship with fellow beleivers. I never felt anything special while attending service except that i was doing an obligatory service to God. So I wandered faithless, looking for something to hold on to. In my search I found Wicca, the Bahai faith, and finally Islam. I studied Islam quietly, on my own, in secret, for two years. I wanted to be able to seperate fact from fiction. i did not want to confuse Islam with the cultures who claim to practice Islam while instituting things that are clearly against all that Allah has revealed to us. I wanted to make the distinction between the religion and the societies that adopted it. That took time and patience. I met a lot of helpful brothers and sister via e-mail who answered all of my questions and opened their lives up for me to examine.(2/200)
I never liked the image that I was handed as to what a woman was. In popular culture we are portrayed as very sexy, lady like, independant enough so that men ahve no real responsibility toward us or the children they help create, but dependant enough that we are continually in search of a new man. The average woman on the street is honked at , whistled at, has had her butt or breasts pinched, slapped, rubbed, or oggled by some strange woman. I never agreed with any of that and never found a "come on" flattering. In christianity I was taught that as a woman I should not teach in church or question the authority of any man in public. The picture painted of women in Christianity was one of inferiority. We were supposed to be chaste and silent with children about our feet. In Islam i found a voice, a system that gave me ultimate respect for being a mother and acknowledged the fact that I was equal to man in every way except one: physical strength. The hadith are littered with stories of women who spoke publically and Islamic history is full of women who were leaders. It was a theology that i could respect because it respected me. I had to ask myself if I really wanted to be like all of the people I saw around me. Who was really oppressed? The girl wearing skin tight jeans getting cat calls from boys rolling by in cars was not free. She was society's whore and she got no respect. I was thankful that my mother had never allowed me to wear such things, not that I ever wanted to, but her disapproval was an added insentive.(2/201)
After examining the position of the muslim woman and what I felt to be truth in my heart, how could I deny Islam. Six weeks ago i made the decision to convert to Islam. I did so and have not looked back since. My friends respect it because they see that it has not changed who I am and what I stand for, in fact it has backed it up. My advise to any woman out there is to ask herself these questions: What do you want your daughtor to beleive about herself? How should she allow herself to be treated? Is she really born with evil tendencies because she is a descendant of Eve? How do you want her to feel about her body? What are you modeling for her? What image of womanhood are you promoting? How do men treat you and how do you allow yourself to be treated?
Source
http://members.aol.com/askgive/stories/phreddie.htm
4- Sumaiya (Kristin)(2/202)
Sumaiya (Kristin) Discovering The Truth Sumaiya (Kristin), USA (received 01/25/2000) My search for a religion began in high school when I was 15 or 16 yrs. old. I had been associating with a bad group of people whom I thought were my friends, but in time I realized these people were losers. I saw what direction their lives were heading in and it wasn't a good one. I didn't want these people to have any affect on my success for the future, so I cut myself off from them completely. It was hard in the beginning because I was alone without friends. I started to look for something to associate myself with and something that I could rely on and base my life on....Somehting that no person could ever use to destroy my future with. Naturally, I turned to seeking God. Finding out who God was and what the truth was wasn't easy however. What was the truth anyway?! This was my primary question as I began my search for a religion. In my own family there have been many shifts of religion. My family has Jews and a few kinds of Christianity in it, and now, Alhumdulilah Islam. When my Mom and Dad were married they felt the need to decide what faith to bring there children up in. Since the Catholic church was really the only option for them (our town just has 600 people) they both converted to Catholicism and raised my sister and I as Catholics. Going back through the stories of conversions in my own family, it seems that they are all conversions of convenience. I don't think they were truly seeking God, but just manipulating religion as the means to achieving an end.(2/203)
Even after all these changes in the past, religion was never of extreme importance for my Mom, Dad, sister or I. If anything, ours was the family you saw at church during Christmas time and Easter. I always felt that religion was something separate from my life, 6 days a week or life and one day a week for church, on the rare occasions when I did go. In other words, I wasn't conscious of God or how to live according to His teachings on a day to day basis. I didn't accept some Catholic practices including: 1) Confessions to a priest: I thought why couldn't I just confess to God without having to go through a man to get to Him? 2) The "Perfect" Pope- How can a mere man, not even a prophet, be perfect?! 3) The worship of saints- wasn't this a direct violation of the first commandment? Even after 14 years of forced Sunday school attendance, the answers I received to these questions and others were, "You just have to have faith!!" Should I have faith because someone TOLD me to?! I thought faith should be based on the truth and answers that appealed to logic, I was interested to find some. I didn't want the truth of my parents, or friends, or anyone else. I wanted God's truth. I wanted every idea I held to be true to me because I believed it entirely, heart and soul. I decided if I was to find the answers to my questions I would have to search with an objective mind and I began to read... I decided that Christianity was not the religion for me.(2/204)
I didn't have anything personal with Christians, but I found that the religion itself contained many inconsistencies, especially when I read the Bible. In the Bible, the inconsistencies I came across and the things that made no sense at all were so numerous that I actually felt embarrassed that I had never questioned them before or even noticed them! Since some people in my family are Jewish, I started to research Judaism. I thought to myself the answer may be there. So for about a year I did research on anything concerning Judaism, I mean in DEPTH research!! Everyday I tried to read and learn something (I still know about Orthodox Jewish kosher laws!). I went to the library and checked out every book on Judaism within a two month period, looked up info. On the internet, went to the synagogue, talked with other Jewish people in nearby towns and read the Torah and Talmud. I even had one of my Jewish friends come visit me from Israel! I thought maybe I had found what I was looking for. Yet, the day I was supposed to go the synagogue and meet with the rabbi about possibly making my conversion official, I backed out. I honestly don't know what stopped me from leaving the house that day, but I just stopped as I was about to go out the door and went back in and sat down. I felt like I was in one of those dreams where you try to run but everything is in slow motion. I knew the rabbi was there and waiting for me, but I didn't even call to say I was coming. The rabbi didn't call me either. Something was missing...(2/205)
After learning that Judaism was also not the answer, I thought (also after much pressure from my parents) to give Christianity one more try. I had, as i said, a good background in the technicalities from my years of Sunday schools, but i was more concerned with finding the truth behind the technicalities. What was the beauty of it all, where was the security of it and how I could accept it logically? I knew if I were to seriously consider Christianity, Catholicism was out. I went to every other Christian church in my town, Lutheran, Pentecostal, Latter Day Saints (Mormon) , and non-denominational churches. I didn't find what I was looking for- answers!! It wasn't the environment of the people which turned me away, it was the discrepancies between denominations which disturbed me. I believed there had to be one right way, so how could I possibly chose the "right" denomination? In my estimation it was impossible and unfair for a Compassionate and Merciful God to leave mankind with such a choice. I was lost... At this point I was just as confused and frustrated as when i began my search. I felt like throwing up my arms to God and shouting, "What now?" I wasn't a Jew, I wasn't a Christian, I was just a person who believed in one God. I thought of giving up organized religion all together. All I wanted was the truth, I didn't care what holy book it came from, I just wanted it. One day I was reading on the internet and decided to take a break and find a chat room. I noticed a "religion chat" which of course I was interested in, so I clicked on it.(2/206)
I saw a room called "Muslim chat". Should I go in? I was hoping no terrorists would gain access to my e-mail and send me computer viruses- or worse. Images of huge men dressed in black with big beards coming to the door and kidnapping me flashed in my brain. (You can tell how much I knew about Islam- zero!) But then I thought, C'mon, this is just an innocent investigation. I decided to go in and noticed that the people in this room weren't as scary as i had imagined they would be. In fact, most of them called each other "brother" or "sister" even if they had just met! I said hi to everyone and told them to fill me in on the basics of Islam - which I knew nothing about. What they had to say was interesting and coincided with what I already believed. Some people offered to send me books so I said okay. (By the way, I never did get any viruses and no men showed up at my door to take me away, except my husband but I went willingly!) When I logged off the chat I went directly to the library and checked out every book on Islam, just as I had done with Judaism. Now I was interested to read and learn more. Before I could even get the huge stack of books home, I wanted to look through a few. This was a turning point for me.... The first few I looked through explained the basics in more detail, some were scholarly and some had pictures of huge beautiful mosques with women in scarves. Luckily I also checked out a Qur'an...I opened it up at random and began to read.(2/207)
The language was what hit me first, I felt an authority talking to me, not a man talking as I had with other "sacred" ****s. The passage I read (and unfortunately I don't know what it was) talked about what God expects you to do in this life and how to live it according to His commandments. It stated that God is The Most Gracious and Merciful and The Forgiver. Most importantly, unto Him is our return. Before I knew it, I could hear each of my tear drops as they hit the pages that I was reading. I was crying right in the middle of the library, because finally, after all my searching and wondering I had found what I was looking for- Islam. I knew the Qur'an was something unique because I had read a lot of religious literature and NONE of it was ever this clear or gave me such a feeling. Now I can see the wisdom of God, Masha'allah for letting me explore Judaism and Christianity so thoroughly before I found Islam so I could compare them all and realize that NOTHING compares to Islam. From that point on I kept researching Islam. I approached it by looking for inconsistencies as I had done with Judaism and Christianity, but there wasn't any to be found. I scoured the Qur'an, searching for any discrepancy, even to this day I haven't been able to find ONE inconsistency in it! Another great thing I love about the Qur'an is it challenges the reader to question it. It says about itself that if it wasn't from God surely you would find a lot of inconsistency in it! Not only was Islam free of inconsistencies, it had an answer for any question I could think of- an answer that made sense.(2/208)
After three months, I decided that Islam was the answer and made my conversion official by saying the Shehadah. However, I had to say my Shehadah over the speaker phone with an imam from Pennsylvania because there were no Muslims of mosques near me (the NEAREST was about 6 hours away). I have never regretted my decision to convert. Since there were no Muslims living near me I had to take initiative and do much learning on my own but I never grew tired of it because I was learning the truth. Accepting Islam was like an awakening of my spirit, my mind and even how I viewed the world. I could compare it to someone who has bad eyesight; they struggle to keep up on class, can't concentrate and are constantly challenged by their handicap. If you just give them a pair of glasses everything becomes clear and in focus. This is how my experience of Islam is: like receiving a pair of glasses, that have allowed me, for the first time, to really see. Well, that's the whole story.. hope you liked it. Take care and May Allah bless and guide us all! Your friend, Sumaiya
Source
http://members.aol.com/askgive/stories/sumaiya.htm
5- Hayat Ann Collins Osman(2/209)
Hayat Ann Collins Osman From devoted Christian to devoted Muslim Hayat Ann Collins Osman, USA (received 01/01/2001) I was raised in a religious Christian family. At that time, Americans were more religious than they are now—most families went to church every Sunday, for example. My parents were involved in the church community. We often had ministers (Protestant “priests”) in the house. My mother taught in Sunday school, and I helped her. I must have been more religious than other children, although I don’t remember being so. For one birthday, my aunt gave me a Bible, and my sister a doll. Another time, I asked my parents for a prayer book, and I read it daily for many years. When I was in junior high school (middle school), I attended a Bible study program for two years. Up to this point, I had read some parts of the Bible, but had not understood them very well. Now was my chance to learn. Unfortunately, we studied many passages in the Old and New Testament that I found inexplicable, even bizarre. For example, the Bible teaches an idea called Original Sin, which means that humans are all born sinful. I had a baby brother, and I knew that babies were not sinful. The Bible has very strange and disturbing stories about Prophet Abraham and Prophet David, for example. I couldn’t understand how prophets could behave the way the Bible says they did. There were many, many other things that puzzled me about the Bible, but I didn't ask questions. I was afraid to ask—I wanted to me known as a “good girl.” Al-hamdulillah, there was a boy who asked, and kept asking.(2/210)
The most critical matter was the notion of Trinity. I couldn’t get it. How could God have three parts, one of which was human? Having studied Greek and Roman mythology at school, I thought the idea of the Trinity and powerful human saints very similar to the Greek and Roman ideas of having different so-called “gods” that were in charge of different aspects of life. (Astaghfir-Ullah!) The boy who asked, asked many questions about Trinity, received many answers, and was never satisfied. Neither was I. Finally, our teacher, a University of Michigan Professor of Theology, told him to pray for faith. I prayed. When I was in high school, I secretly wanted to be a nun. I was drawn to the pattern of offering devotions at set times of day, of a life devoted entirely to God, and of dressing in a way that declared my religious lifestyle. An obstacle to this ambition, though, was that I wasn’t Catholic. I lived in a midwestern town where Catholics were a distinct, and unpopular minority! Furthermore, my protestant upbringing had instilled in me a distaste for religious statuary, and a healthy disbelief that dead saints had the ability to help me. In college, I continued to think and pray. Students often talk and argue about religion, and I heard many different ideas. Like Yusuf Islam, I studied the Eastern so-called religions: Buddhism, Confucianism, and Hinduism. No help there. I met a Muslim from Libya, who told me a little about Islam and the Holy Qur’an. He told me that Islam is the modern, most up-to-date form of revealed religion.(2/211)
Because I thought of Africa and the Middle East as backwards places, I couldn’t see Islam as modern. My family took this Libyan brother to a Christmas church service. The service was breathtakingly beautiful, but at the end, he asked, “Who made up this procedure? Who taught you when to stand and bow and kneel? Who taught you how to pray?” I told him about early Church history, but his question made me angry at first, and later made me think. Had the people who designed the worship service really been qualified to do so? How had they known the form that worship should take? Had they had divine instruction? I knew that I did not believe in many of the teachings of Christianity, but continued to attend church. When the congregation recited pieces I believed to be blasphemous, such as the Nicene Creed, I was silent—I didn’t recite them. I felt almost alien in church, almost a stranger. I knew that I did not believe in many of the teachings of Christianity, but continued to attend church. When the congregation recited pieces I believed to be blasphemous, such as the Nicene Creed, I was silent—I didn’t recite them. I felt almost alien in church, almost a stranger. Horror! Someone very close to me, having dire marital problems, went to a curate of our church for advice. Taking advantage of her pain and self-loathing, he took her to a motel and seduced her. Up to this point, I had not considered carefully the role of the clergy in Christian life. Now I had to.(2/212)
Most Christians believe that forgiveness comes through the “Holy Communion” service, and that the service must be conducted by an ordained priest or minister. No minister, no absolution. I went to church again, and sat and looked at the ministers in front. They were no better than the congregation—some of them were worse. How could it be true that the agency of a man, of any human being, was necessary for communion with God? Why couldn’t I deal with God directly, and receive His absolution directly? Soon after this, I found a translation of the meaning of the Qur’an in a bookstore, bought it, and started to read it. I read it, off and on, for eight years. During this time, I continued to investigate other religions. I grew increasingly aware of and afraid of my sins. How could I know whether God would forgive me? I no longer believed that the Christian model, the Christian way of being forgiven, would work. My sins weighed heavily on me, and I didn’t know how to escape the burden of them. I longed for forgiveness. I read in the Qur’an, “ ... nearest among them in love to the Believers you will find those who say, ‘We are Christian': Because amongst them are Men devoted to learning, and men who have renounced the world and are not arrogant. And when they listen to the revelation received by the Messenger, you will see their eyes overflowing with tears, for they recognize the truth. They pray, ‘Our Lord! We believe. Write us down among the witnesses.(2/213)
What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?” --The Holy Qur’an Chapter 5, the Table verses 82-84. I saw Muslims praying on the TV news, and wanted to learn how. I found a book (by a non-Muslim) that described it, and I tried to do it myself. (I knew nothing of Taharah -- ritural purity -- and did not pray correctly.) I prayed in my own strange, desperate way, secretly and alone, for several years. I memorized some parts of the Qur'an in English, not knowing that Muslims memorize the Qur'an in Arabic. Finally, after eight years of reading the Qur’an, I found this verse:: “This day have I perfected your religion for you, completed My favor for you, and chosen Islam as your religion.” --The Holy Qur’an Chapter 5, the Table verse 3. I wept for joy, because I knew that, way back in time, before the creation of the Earth, Allah had written this Qur’an for me. Allah had known that Anne Collins, in Cheektowaga, NY, USA, would read this verse of the Qur’an in May 1986, and be saved. Now, I knew that there were many things I had to learn, for example, how to offer the formal Muslim prayer. The problem was that I didn’t know any Muslims. Muslims are much more visible in the US now than they were then. I didn’t know where to find them. I found the phone number of the Islamic Society in the phone book, and dialed it, but when a man answered, I panicked and hung up.(2/214)
What was I going to say? How would they answer me? Would they be suspicious? Why would they want me, when they had each other and their Islam? In the next couple of months, I called the mosque a number of times, and each time panicked and hung up. Finally, I did the cowardly thing: I wrote a letter asking for information. The kindly, patient brother at the mosque phoned me, and then started sending me pamphlets about Islam. I told him I wanted to be Muslim, but he told me, “Wait until you are sure.” It upset me that he told me to wait, but I knew he was right, that I had to be sure because, once I had accepted Islam, nothing would ever be the same again. I became obsessed with Islam. I thought about it, day and night. On several occasions, I drove to the mosque (at that time, it was in an old converted house) and circled it many times, hoping to see a Muslim, wondering what it was like inside. Finally, one day in early November 1986, as I was working in the kitchen, I suddenly knew, knew that I was Muslim. Still a coward, I sent the mosque another letter. It said, “I believe in Allah, the One True God, I believe that Muhammad was his Messenger, and I want to be counted among the witnesses.” The brother called me on the phone the next day, and I said my shahadah* on the phone to him. He told me then that Allah had forgiven all my sins at that moment, and that I was as pure as a newborn baby. I felt the burden of sin slip off my shoulders, and wept for joy. I slept little that night, weeping, and repeating Allah’s name. Forgiveness had been granted. Alhamdulillah.(2/215)
*The statement a person makes when accepting Islam (and many times a day thereafter: I testify that there is no deity other than Allah, and
I testify that Muhammad (s.a.w.) was a messenger of Allah.
Source
http://members.aol.com/askgive/stories/hayat.htm
6- Fouad Haddad (Lebanon)(2/216)
Fouad Haddad (Lebanon) Written on the 19th of Ramadan 1417 (28 January 1997) I was born and raised in a typical middle-class Lebanese Catholic family in Beirut, Lebanon. Two years into the war I was forced to leave, and completed high school in England. Then I went to Columbia College in New York. After my BA I went back to Lebanon and taught at my old school. Two years later I left Lebanon again, this time of my own free will, although it was a more wrenching separation than the first. I left behind my war-torn country and made for my new land of opportunities. I was demoralized, and spiritually at a complete impass. With my uncle's support I went back to graduate studies at Columbia. This is the brief story of my conversion to Islam while there. While in Lebanon I had come to realize that I was a nominal Christian who did not really live according to what he knew were the norms of his faith. I decided than whenever the chance came I would try my best to live according to my idea of Christian standards for one year, no matter the cost. I took this challenge while at Columbia. A graduate student's life is blessed with the leisure necessary for spiritual and intellectual exploration. In the process I read and meditated abundantly, and I prayed earnestly for dear guidance. My time was shared literally between the church and the library, and I gradually got rid of all that stood in the way of my experiment, especially social attachments or activities that threatened to steal my time and concentration. I only left campus to visit my mother every now and then.(2/217)
Certain meetings and experiences had set me on the road of inquiry about Islam. During a scholarship year spent in Paris I had bought a complete set of tapes of the holy Qur'an. Back in New York I listened to its recitation for the first time, as I read simultaneously the translation, drinking in its awesome beauty. I paid particular attention to the passages that concerned Christians. I felt an inviting familiarity to it because undoubtedly the One I addressed in my prayers was the same One that spoke this speech, even as I squirmed at some of the "verses of threat". After some time I knew that this was my path, since I had become convinced of the heavenly origin of the Qur'an. I was reading many books at the same time. Two of them were Martin Lings' "Life of Muhammad" and Fariduddin Attar's "Book of Secrets" (Persian "Asrar-Nama", in French translation). I found extremely inspiring Lings' account of Shaykh Ahmad `Alawi's life in his book "A Sufi Saint of the Twentieth Century." I did not finish the latter before I became a Muslim; but I am jumping ahead. At any rate, it now seemed my previous experience of religion had been like learning the alphabet in comparison, even my early morning and late night Bible readings and my past studies in the original Latin of Saint Augustine, who had once towered in my life as a spiritual giant.(2/218)
I began to long almost physically for a kind of prayer closer to the Islamic way, which to me held promises of great spiritual fulfillment, although I had grown completely dependent on certain spiritual habits -- particularly communion and prayer -- and could hardly do without them. And yet I had unmistakable signs pointing me in a further direction. One of them I considered almost a slap in the face in its frankness: when I told my local priest about the attraction I felt towards Islam he responded as he should, but then closed his talk with the words: allahu akbar. "Allahu akbar"? An Italian-American priest?! I went to two New York mosques but the imams there wanted to talk about the Bible or about the Middle East conflict, I suppose to make polite conversation with me. I realized they did not necessarily see what drove me to them and yet I did not find an avenue where I would pluck up the courage to declare my intention. Then I would go home and tell myself: Another day has passed, and you are still not Muslim. Finally I went to the Muslim student group at Columbia and announced my intention, and declared the two shahada: The Arabic formula that consists in saying "I bear witness that there is no god but Allah" -- the Arabic name for God -- "and I bear witness that Muhammad is His Prophet." They taught me ablution and salat (prayer), and I gained a dear friend among them. Those days are marked in my life with letters of light. Another close friend of mine played a role in this conversion. This devout American Christian friend had entered Islam years before me.(2/219)
At the time I felt in my silly pride that it was wrong for an American to enter into the religion of the Arabs and for me, an Arab, to stand like a mule in complete ignorance of it. It had a great effect on me from both sides: the cultural one and the spiritual, because he was -- is -- an honest and upright person whose major move meant a great deal to me. I had also come to realize that my early education in Lebanon had carefully ****tered me from Islam, even though I lived in a mixed neighborhood in the middle of Beirut. I went to my father's and grandfather's Jesuit school. The following incident is proof that there is no turning away of Allah's gift when He decides to give it. One year, when I was 12, a strange religious education teacher gave us as an assignment the task of learning the Fatiha -- the first chapter of the Qur'an -- by heart. I went home and did, and it stayed with me all my life. After parents complained he was fired -- "we do not send our children to a Christian school in order for them to learn the religion of Muslims" -- but the seed had been sown, right there in the staunch Christian heartland, inside its prize school. Now here I was in the United States, knocking at the door of the religion of the Prophet, peace be upon him! Days after I took shahada I met my teacher and the light on my path, Shaykh Hisham Kabbani of Tripoli, after which I met his own teacher, Shaykh Nazim al-Haqqani of Cyprus. May Allah bless and grant them long life.(2/220)
Through them, after some years, my mother also took shahada and I hope and pray every day that my two brothers and stepfather will soon follow in Allah's immense generosity. Allah's blessings and peace on the Prophet, his Family, his Companions, and all Prophets.
Source
http://members.aol.com/askgive/stories/fouad1.htm
7- Monica(2/221)
Monica (Ecuador/USA) Assalamu Aleykum! I was born in a Catholic family in Ecuador. My family was never very religious. I mean, they didn't go to church or things like that, except for my grandma whom I loved very much. However, they sent me to a Catholic high school. There, I learned about the religion and I also learned about the spiritual side of life. Years later, I had the opportunity to go to a college in the U.S. Over there, there were a good number of muslims studying. I didn't know anything at all about Islam at first. Sometimes I saw them performing prayers. I had never seen a prayer like that. I thought it was very peaceful, and they seemed to have so much faith while doing it. This is the first thing that attracted me to Islam. Actually, it wasn't until I was about to come back home, when I was finishing school, that I decided to learn more about this religion. I always liked to learn about other beliefs and cultures. But this was time that I especially felt unsatisfied about Catholicism. Then, I tried to contact some people at the masjid. Finally, they led me to a sister who was teaching classes for converts at the mosque. I started attending these classes, and after a few months I decided that Islam was the religion for me. Islam, in contrast to Catholicism, seemed very pure. I mean, like it had very little influence from people. It seemed perfect. It was hard to find anything I could disagree with. Its hard for me to express the difference I felt between these two religions...(2/222)
I also feel that with Islam I'm sort of more guided, either by the Quran or the hadiths. Whereas, when I was Catholic, it was kind of like I had to figure out what to do in certain situation. People might think that Islam is strict, but I think thats the way its meant to be. I mean, I feel in this way God tells us very clearly what he expects. And you don't have to just wonder in the world looking for the truth, or the real happiness, or things like that. Islam hasn't been easy, I have to admit. For those coming from other religions, and for muslims too, I'd like to say that its very important to respect others, and to learn to listen to them. One of the problems with Islam has been that muslims have been so closed to other people, that they cant get to know us or the religion. I also think that muslims should be more open to converts, and more respectful to them. I myself felt sometimes rejected by both groups, the muslims and my old catholic friends. I've met other converts, and often they seem like they have more faith than a muslim-born person. So, I think they deserve some credit for that. It's very unfair to treat them as if they were not real muslims. Well, thats about it. I hope Im not missing anything. Of course there are many things Id like to say. But its getting too long.
Source
http://members.aol.com/askgive/stories/mona1.htm
8- Kaci Starbuck(2/223)
Kaci Starbuck My first realization about the Christian idea of salvation came after I was baptized into a Southern Baptist church at a young age. I was taught in Sunday School that "if you aren't baptized, then you are going to hell". My own baptism had taken place because I wanted to please people. My mom had come into my room one evening and I asked her about baptism. She encouraged me to do it. So, the next Sunday, I decided to go to the front of the church. During a hymn at the end of the sermon, I walked forward to meet with the youth minister. He had a smile on his face, greeted me, then sat beside me on a pew. He asked a question, "Why do you want to do this?"... I paused, then said, "because I love Jesus and I know that he loves me". After making the statement, the members of the church came up and hugged me... anticipating the ceremonial immersion in water just a few weeks later. During my early years at church, even in the kindergarten class, I remember being a vocal participant in the Sunday School lessons. Later, in my early adolescent years I was a member of the young girls' group that gathered at the church for weekly activities and went on annual retreats to a camp. During my youth, I attended a camp with older members of the youth group. Though I hadn't spent much time with them before, they recognized me as "the daughter of a youth coordinator" or "the girl who plays piano at special occations at church". One evening at this camp a man was speaking about his marriage. He told the story about meeting his wife.(2/224)
He had grown up in the US where dating was normal, but in the girl's culture, he could only be with her if they had a guardian with them. Since he liked her, he decided to continue seeing her. Another stipulation is that they could not touch each other until she had been given a promise ring. Once he proposed to her, they were allowed to hold hands. -This baffled me, yet held me in awe. It was beautiful to think that such discovery of another person could be saved until a commitment was made. Though I enjoyed the story, I never thought that the same incident could occur again. A few years later, my parents divorced and the role of religion changed in my life. I had always seen my family through the eyes of a child - they were perfect. My dad was a deacon in the church, well respected, and known by all. My mom was active with youth groups. When my mom left, I took the role of caretaker of my father and two brothers. We continued to go to church, but when visiting my mom on weekends, the visits to churches became more infrequent. When at my dad's home we would gather at night every night to read Corinthians 1:13 (which talks about love/charity). My brothers, father, and I repeated this so often that I memorized it. It was a source of support for my dad, though I could not understand why. In a period of three consecutive years, my older brother, younger brother, and I moved to my mom's house. At that point my mom no longer went to church, so my brothers found church attendance less important.(2/225)
Having moved to my mother's house during my junior year of high school, I was to discover new friends and a different way of life. The first day of school I met a girl who was very friendly. The second day of school, she invited me to her house for the weekend - to meet her family and visit her church. I was automatically "adopted" into her family as a "good kid" and "good influence" for her. Also, I was surprisingly shocked at the congregation that attended her church. Though I was a stranger, all of the women and men greeted me with hugs and kisses and made me feel welcome. After continually spending time with the family and attending church on the weekends, they started talking to me about particular beliefs in their Church of Christ. This group went by the New Testament (literal interpretation of Paul's writings). They had no musical instruments in church services - only vocal singing; there were no hired preachers, but elders who would bring sermons each Sunday. Women were not allowed to speak in church. Christmas, Easter, and other holidays were not celebrated, wine and unleavened bread were taken as communion every Sunday, and baptism was seen as immediately necessary at the moment that the sinner decided to become a believer. Though I was already considered a Christian, members of this congregation believed that I was going to hell if I didn't get baptized again - in their church, their way. This was the first major blow to my belief system.(2/226)
Had I grown up in a church where everything had been done wrong? Did I really have to be baptized again? At one point I had a discussion about faith with my mom. I told her about my confusion and just wanted somebody to clear things up for me. I became critical of sermons at all churches because the preachers would just tell stories and not focus on the Bible. I couldn't understand: if the Bible was so important, why was it not read (solely) in the church service? Though I thought about baptism every Sunday for almost two years, I could not walk forward to be baptized. I would pray to God to push me forward if it were the right thing to do - but it never happened. The next year I went to college and became detached from all churches as a freshman. Some Sundays I would visit churches with friends - only to feel critical of the sermons. I tried to join the baptist student association, but felt that things were wrong there, too. I had come to college thinking that I would find something like the church of christ but it was not to be found. When I would return home to my mom's house on occassional weekends, I would visit the church to gain the immediate sense of community and welcoming. In my Sophomore year, I spent Sundays singing at the Wake Forest church in the choir because I earned good money. Though I didn't support the church beliefs, I endured the sermons to make money. In October of my sophomore year I met a Muslim who lived in my dorm. He was a friendly guy who always seemed to be pondering questions or carrying a deep thought.(2/227)
One evening I spent the entire evening asking him philosophical questions about beliefs and religion. He talked about his beliefs as a Shia' Ismaili Imami Muslim. Though his thoughts did not fully represent this sect of Islam (since he was also confused and searching for answers), his initial statements made me question my own beliefs: are we born into a religion, therefore making it the right one? Day after day I would meet with him and ask questions - wanting to get on the same level of communication that we had reached at our initial meeting - but he would not longer answer the questions or meet the spiritual needs that I had. The following summer I worked at a bookstore and grabbed any books that I could find about Islam. I introduced myself to another Muslim on campus and started asking him questions about Islam. Instead of looking to him for answers, I was directed to the Quran. Any time I would have general questions about Islam, he would answer them. I went to the local mosque twice during that year and was happy to feel a sense of community again. After reading about Islam over the summer, I became more sensitive to statements made about Muslims. While taking an introductory half-semester couse on Islam, I would feel frustrated when the professor would make a comment the was incorrect, but I didn't know how to correct him. Outside of my personal studies and university class, I became an active worker and supporter of our newly rising campus Islam Awareness Organization. As the only female member, I would be identified to others as "the christian in the group".(2/228)
every time a Muslim would say that, I would look at him with puzzlement - because I thought that I was doing all that they had been doing - and that I was a Muslim, too. I had stopped eating pork and became vegetarian, had never liked alcohol, and had begun fasting for the month of Ramadhan. But, there still was a difference... At the end of that year (junior year) other changes were made. I decided to start wearing my hair up - concealed from people. Once again, I thought of this as something beautiful and had an idea that only my husband should be able to see my hair. I hadn't even been told about hijab... since many of the sisters at the mosque did not wear it. That summer I was sitting at school browsing the internet and looking for sites about Islam. I wanted to find e-mail addresses for Muslims, but couldn't find a way. I eventually ventured onto a homepage that was a matrimonial link. I read over some advertisements and tried to find some people within my age range to write to about Islam. I prefaced my initial letters with "I am not seeking marriage - I just want to learn about Islam". Within a few days I had received replies from three Muslims- one from Pakistan/India who was studying in the US, one from India but studying in the UK, and one living in the UAE. Each brother was helpful in unique ways - but I started corresponding with the one from the US the most because we were in the same time zone. I would send questions to him and he would reply with thorough, logical answers.(2/229)
By this point I knew that Islam was right - all people were equal regardless of color, age, sex, race, etc; I had received answers to troublesome questions by going to the Qur'an, I could feel a sense of community with Muslims, and I had a strong, overwhelming need to declare the shahada at a mosque. No longer did I have the "christian fear" of denouncing the claim of Jesus as God - I believed that there was only one God and there should be no associations with God. One Thursday night in July 1997 I talked with the brother over the phone. I asked more questions and received many more pertinent, logical answers. I decided that the next day I would go to the mosque. I went to the mosque with the Muslim brother from Wake Forest and his non-Muslim sister, but did not tell him my intentions. I mentioned that I wanted to speak with the imam after the khutbah [religious directed talk]. The imam delivered the khutbah, the Muslims prayed [which includes praising Allah, recitation of the Quran, and a series of movements which includes bowing to Allah] then he came over to talk with me. I asked him what was necessary to become Muslim. He replied that there are basics to understand about Islam, plus the shahada [there is no god but Allah and Muhammad is the messenger of Allah]. I told him that I had learned about Islam for more than a year and was ready to become Muslim. I recited the kalimah... and became Muslim on July 12, 1996, alhumdulillah [all praise due to Allah]. That was the first big step. Many doors opened after that - and have continued to open by the grace of Allah.(2/230)
I first began to learn prayer, then visited another masjid in Winston-Salem, and began wearing hijab two weeks later. .... At my summer job, I had problems with wearing hijab. The bosses didn't like it and "let me go" early for the summer. They didn't think that I could "perform" my job of selling bookbags because the clothing would limit me. But, I found the hijab very liberating. I met Muslims as they would walk around the mall... everyday I met someone new, alhumdulillah. As my senior year of college progressed, I took the lead of the Muslim organization on campus because I found that the brothers were not very active. Since I pushed the brothers to do things and constantly reminded them of events, I received the name "mother Kaci". During the last half of my Senior year, I took elective courses: Islam, Christianity, and Judaism. Each course was good because I was a minority representative in each. Mashallah, it was nice to represent Islam and to tell people the truth about Muslims and Allah.
Source
http://www.usc.edu/dept/MSA/newmuslims/kaci.html
9- Karima Slack Razi(2/231)
Karima Slack Razi I took the Shahadah on September 20, 1991. If you had told me 5 years prior that I would embrace Islam, I never would have believed you. In retrospect, Allah's guidance was so subtle yet consistent, that now I see my whole life as leading up to that moment. It is difficult to encapsulate the exact factors that brought me to Islam because it was a journey, a process, that lasted three years. Those three years were both exhilarating and exhausting. My perceptions of myself and the world changed dramatically. Some beliefs were validated; others, shattered. At times I feared I would lose myself; at other times I knew that this path was my destiny and embraced it. Throughout those years, a series of aspects of Islam intrigued me. Slowly and gradually, my studies led me towards the day when I took the declaration of faith, the shahadah. Prior to my introduction to Islam, I knew that I yearned for more spiritual fulfillment in my life. But, as yet, nothing had seemed acceptable or accessible to me. I had been brought up essentially a secular humanist. Morals were emphasized, but never attributed to any spiritual or divine being. The predominant religion of our country, Christianity, seemed to burden a person with too much guilt. I was not really familiar with any other religions. I wish I could say that, sensing my spiritual void, I embarked on a spiritual quest and studied various religions in depth. However, I was too comfortable with my life for that. I come from a loving and supportive family. I had many interesting and supportive friends.(2/232)
I thoroughly enjoyed my university studies and I was successful at the university. Instead, it was the "chance" meeting of various Muslims that instigated my study of Islam. Sharif was one of the first Muslims who intrigued me. He was an elderly man who worked in a tutorial program for affirmative action that I had just entered. He explained that while his job brought little monetary reward, the pleasure he gained from teaching students brought him all the reward he needed. He spoke softly and genuinely. His demeanor more than his words caught me, and I thought, "I hope I have his peace of spirit when I reach his age." That was in 1987. As I met more Muslims, I was struck not only by their inner peace, but by the strength of their faith. These gentle souls contrasted with the violent, sexist image I had of Islam. Then I met Imran, a Muslim friend of my brother's who I soon realized was the type of man I would like to marry. He was intelligent, sincere, independent, and at peace with himself. When we both agreed that there was potential for marriage, I began my serious studies of Islam. Initially, I had no intention of becoming Muslim; I only desired to understand his religion because he had made it clear that he would want to raise his children as Muslims. My response was: "If they will turn out as sincere, peaceful and kind as he is, then I have no problem with it. But I do feel obligated to understand Islam better first." In retrospect, I realize that I was attracted to these peaceful souls because I sensed my own lack of inner peace and conviction.(2/233)
There was an inner void that was not completely satisfied with academic success or human relationships. However, at that point I would never have stated that I was attracted to Islam for myself. Rather, I viewed it as an intellectual pursuit. This perception was compatible with my controlled, academic lifestyle. Since I called myself a feminist, my early reading centered around women in Islam. I thought Islam oppressed women. In my Womens Studies courses I had read about Muslim women who were not allowed to leave their homes and were forced to cover their heads. Of course I saw hijab as an oppressive tool imposed by men rather than as an expression of self-respect and dignity. What I discovered in my readings surprised me. Islam not only does not oppress women, but actually liberates them, having given them rights in the 6th century that we have only gained in this century in this country: the right to own property and wealth and to maintain that in her name after marriage; the right to vote; and the right to divorce. This realization was not easy in coming....I resisted it every step of the way. But there were always answers to my questions. Why is there polygamy? It is only allowed if the man can treat all four equally and even then it is discouraged. However, it does allow for those times in history when there are more women than men, especially in times of war, so that some women are not deprived of having a relationship and children.(2/234)
Furthermore, it is far superior to the mistress relationship so prevalent here since the woman has a legal right to support should she have a child. This was only one of many questions, the answers to which eventually proved to me that women in Islam are given full rights as individuals in society. However, these discoveries did not allay all my fears. The following year was one of intense emotional turmoil. Having finished up my courses for my masters in Latin American Studies in the spring of 1989, I decided to take a year to substitute teach. This enabled me to spend a lot of time studying Islam. Many things I was reading about Islam made sense. However, they didn't fit into my perception of the world. I had always perceived of religion as a crutch. But could it be that it was the truth? Didn't religions cause much of the oppression and wars in the world? How then could I be considering marrying a man who followed one of the world's major religions? Every week I was hit with a fresh story on the news, the radio or the newspaper about the oppression of Muslim women. Could I, a feminist, really be considering marrying into that society? Eyebrows were raised. People talked about me in worried tones behind my back. In a matter of months, my secure world of 24 years was turned upside down. I no longer felt that I knew what was right or wrong. What was black and white, was now all gray. But something kept me going. And it was more than my desire to marry Imran.(2/235)
At any moment I could have walked away from my studies of Islam and been accepted back into a circle of feminist, socialist friends and into the loving arms of my family. While these people never deserted me, they haunted me with their influence. I worried about what they would say or think, particularly since I had always judged myself through the eyes of others. So I secluded myself. I talked only with my family and friends that I knew wouldn't judge me. And I read. It was no longer an interested, disinterested study of Islam. It was a struggle for my own identity. Up to that time I had produced many successful term papers. I knew how to research and to support a thesis. But my character had never been at stake. For the first time, I realized that I had always written to please others. Now, I was studying for my own spirit. It was scary. Although I knew my friends and family loved me, they couldn't give me the answers. I no longer wanted to lean on their support. Imran was always there to answer my questions. While I admired his patience and his faith that all would turn out for the best, I didn't want to lean too heavily on him out of my own fear that I might just be doing this for a man and not for myself. I felt I had nothing and no one to lean on. Alone, frightened and filled with self-doubt, I continued to read. After I had satisfied my curiosity about women in Islam and been surprised by the results, I began to read about the life of the Prophet Muhammad and to read the Qu'ran itself.(2/236)
As I read about the Prophet Muhammad (PBUH), I began to question my initial belief that he was merely an exceptional leader. His honesty prior to any revelations, his kindness, his sagacity, his insights into his present as well as the future--all made me question my initial premise. His persistence in adversity and, later, his humility in the face of astounding success seemed to belie human nature. Even at the height of his success when he could have enjoyed tremendous wealth, he refused to have more than his poorest companions in Islam. Slowly I was getting deeper and deeper into the Qu'ran. I asked, "Could a human being be capable of such a subtle, far-reaching book?" Furthermore, there are parts that are meant to guide the Prophet himself, as well as reprimand him. I wondered if the Prophet would have reprimanded himself. As I slowly made my way through the Qu'ran, it became less and less an intellectual activity, and more and more a personal struggle. There were days when I would reject every word--find a way to condemn it, not allow it to be true. But then I would suddenly happen upon a phrase that spoke directly to me. This first happened when I was beginning to experience a lot of inner turmoil and doubt and I read some verses towards the end of the second chapter: "Allah does not burden any human being with more than he is well able to bear" (2:286). Although I would not have stated that I believed in Allah at that time, when I read these words it was as if a burden was lifted from my heart. I continued to have many fears as I studied Islam.(2/237)
Would I still be close to my family if I became a Muslim? Would I end up in an oppressive marriage? Would I still be "open-minded?" I believed secular humanism to be the most open-minded approach to life. Slowly I began to realize that secular humanism is as much an ideology, a dogma, as Islam. I realized that everyone had their ideology and I must consciously choose mine. I realized that I had to have trust in my own intellect and make my own decisions--that I should not be swayed by the negative reactions of my "open-minded," "progressive" friends. During this time, as I started keeping more to myself, I was becoming intellectually freer than any time in my life. Two and a half years later, I had finished the Qu'ran, been delighted by its de******ions of nature and often reassured by its wisdom. I had learned about the extraordinary life of Prophet Muhammad (PBUH); I had been satisfied by the realization that Islam understands that men and women are different but equal; and I discovered that Islam gave true equality not only to men and women, but to all races and social classes, judging only by one's level of piety. And I had gained confidence in myself and my own decisions. It was then that I came to the final, critical question: Do I believe in one God? This is the basis of being a Muslim. Having satisfied my curiosity about the rules and historical emergence of Islam, I finally came to this critical question, the essence of being Muslim. It was as if I had gone backwards: starting with the details before I finally reached the spiritual question.(2/238)
I had to wade through the technicalities and satisfy my academic side before I could finally address the spiritual question. Did I.... Could I place my trust in a greater being? Could I relinquish my secular humanist approach to life? Twice I decided to take the shahadah and then changed my mind the next day. One afternoon, I even knelt down and touched my forehead to the floor, as I had often seen Muslims do, and asked for guidance. I felt such peace in that position. Perhaps in that moment I was a Muslim a heart, but when I stood up, my mind was not ready to officially take the shahadah. After that moment a few more weeks passed. I began my new job: teaching high school. The days began to pass very quickly, a flurry of teaching, discipline and papers to correct. As my days began to pass so fast, it struck me that I did not want to pass from this world without having declared my faith in Allah. Intellectually, I understood that the evidence present in the Prophet Muhammad's (PBUH) life and in the Qu'ran was too compelling to deny. And, at that moment, I was also ready in my heart for Islam. I had spent my life longing for a truth in which heart would be compatible with mind, action with thought, intellect with emotion. I found that reality in Islam. With that reality came true self-confidence and intellectual freedom. A few days after I took the shahadah , I wrote in my journal that finally I have found in Islam the validation of my inner thoughts and intuition. By acknowledging and accepting Allah, I have found the door to spiritual and intellectual freedom.
Source(2/239)
http://www.usc.edu/dept/MSA/newmuslims/karima.html
10- Lara
Lara Bismillah ar-Rahman ar-Raheem DISCOVERING ISLAM: A CANADIAN MUSLIMA'S STORY April 25, 1996 As-Salamu Alaikum wa Rahmahtullahi wa Barakatu (May the peace, the mercy, and the blessings of Allah be upon you). I am Canadian-born of Scandinavian and other ancestry, and I was raised in Canada. I have been a Muslima since February 1993 when I was 23. While growing up, I was never affiliated with any religion nor was I an atheist. When I was in my mid-teens I started to think somewhat about religion and at that time I did believe in the Oneness of God (Tawheed). Christianity never interested me. My first contact with Muslims occurred when I was introduced to some Muslim international students in 1988. Through them I learned a bit about Islam, such as Ramadan fasting. But it was really not until 1992 that I became interested in Islam. In the summer of that year a Canadian newspaper published a series of articles attacking Islam by using examples of anti-Islamic behaviour of some Muslims in an attempt to vilify Islam itself. Non-Muslims tend to judge Islam on the basis of the behaviour (which is not necessarily Islamic) of Muslims. I was not yet a Muslima but the articles were so outrageous that I sent a letter to the editor in defence of Islam. Now I was curious about Islam. I re-read some articles I had picked up several months earlier from the MSA Islam Awareness Week display at my university. One was about 'Isa (Alaihe Salam) [Jesus] as a Prophet of Islam.(2/240)
Also, I asked a Muslim to get me some books about Islam; they were about the overall ideology of Islam and were written by two famous Muslim authors. Impressed, I thought, "This is Islam? It seems so right." Over the next few months in my free time while attending university I continued to learn about Islam from authentic Islamic books, for example The Life of Muhammad (Salallahu Alaihe wa Salam) by Dr. Muhammad Haykal. One certainly does not learn the truth about Islam from the mass media! Also, newcomers to Islam especially must be careful to avoid the writings of deviant groups which claim ties to Islam so as not to be misled. And just because the author has an Arabic name does not necessarily mean that he or she is a knowledgeable Muslim or even Muslim at all. Also, I learned about Islam from some kind, knowledgeable Muslims and Muslimas who did not pressure me. Meanwhile, I had begun to Islamize my behaviour which did not require huge change. I already avoided consuming alcohol and pig meat. Also, I always preferred to dress conservatively/modestly and not wear makeup, perfume, or jewellery outside my home. I started to eat only Islamically slaughtered meat. Also during this time I visited a masjid (mosque) in my city for the first time. Until I discovered Islam, I knew almost nothing about it. I say discovered because the "Islam" that I had always heard about through the mass media is not true Islam. I had always assumed that Islam is just another man-made religion, not knowing that it is the Truth.(2/241)
I had also assumed that a person had to be raised as a Muslim to be one. I was not aware of the fact that all humans are born Muslim (in a state of Islam - submitted to the Creator). Like many "Westerners" I associated Islam with the "East" and did not know that Islam is universal in both time and place. However, I never had negative feelings about Islam, al-Hamdulillah. The more knowledge that I acquired about Islam, the more I felt that I too can actually be Muslim as I found that many of the beliefs that I already had were actually Islamic not merely "common sense." So after familiarizing myself with what Islam is basically about and what are the duties and proper conduct of a Muslim person, as well as thinking and reflecting, I felt ready to accept Islam and live as a Muslima. One day while at home I said the Shahada (declaration of faith) and began to perform the five daily salawat (prayers), al-Hamdulillah. That was in February 1993, several days before the fasting month of Ramadan began. I did not want to miss the fasting this time! I found the fasting to be much easier than I had anticipated; before I fasted I had worried that I might faint. At first there was a bit of an adjustment period getting used to the new routine of performing salah and fasting, and I made some mistakes, but it was exciting and not difficult. I started to read the Qur'an (Abdullah Yusuf Ali's translation) when I was given one soon after accepting Islam. Before that I had read only excerpts of it in other books. Also in the beginning, I found The Lawful and the Prohibited in Islam by Dr.(2/242)
Yusuf al-Qaradawi to be a useful guide. In January 1996 (during Ramadan) I started to wear the Islamic headscarf (hijab). I realized that I could not fully submit to Allah (SWT), which is what being Muslim is about, without wearing it. Islam must be accepted and practised in its entirety; it is not an "alter-to-suit-yourself" religion. Since becoming a Muslima I was aware that the headscarf is required of Muslim women and I had intended to wear it eventually. I should have worn it immediately upon accepting Islam but for many Muslimas (even some from Muslim families) it is not easy to take that step and put it on in a non-Muslim society. It is silly how so many persons get upset over a piece of fabric! Also, it is interesting to note that Christian nuns are never criticized for covering their heads. Never in my life did I have negative feelings toward muhajjabas (women who wear hijab) when I saw them. What made me hesitate to put it on was fearing receiving bad treatment from others, especially family. But we must fear Allah (SWT) only, not others. In the few months before I permanently put on hijab I started "practising" wearing it. I wore it when I travelled between my home and the local masjid on Fridays when I started attending the jum'a salah (Friday congregational prayer). (Of course, since becoming Muslim I always wore it during every salah). A couple of weeks prior, in du'a I began asking Allah (SWT) to make it easy for me to wear it.(2/243)
The day I finally put it on permanently I had reached the point where I felt that I could no longer go out with a bare head, and I thought "tough bananas" if others do not like me wearing it since I alone am accountable for my actions and am required to perform my Islamic duties, and I could never please everyone anyway. Sometimes opposition to hijab is a control issue: some persons just plainly do not like those who are determined and independent especially if it is their child. Upon wearing it I immediately felt protected and was finally able to go out and not be the target of stares/leers from men. At first I felt a bit self-conscious but after several weeks I felt completely used to wearing hijab. Sometimes other persons look puzzled/confused, I think because they are not used to seeing pale-faced, blue-eyed Muslimas! By the way, wearing hijab is da'wah in a way as it draws attention to Islam. Since accepting Islam I continue to seek knowledge about the Deen (religion) which is a lifelong duty for all Muslims--male and female. Currently, I am learning Arabic and hope to be able to read the Qur'an in Arabic soon, insha'Allah. Reading, discussing Islam with other Muslims, and the Friday jum'a khutba are all educational. Striving to be as pious as one can be and fighting against one's own evil traits (jihad al-nafs) takes effort and is continuous and never ending for Muslims. I find Islam ever-more fascinating, and I enjoy living as a Muslima.
Source
http://www.usc.edu/dept/MSA/newmuslims/lara.html
11- Malaak(2/244)
Malaak I am a new Muslim woman from Richmond, VA. I had never even met Muslims before last year, and had no idea that there was an Islamic center in my own city. However, at that time, I was very interested in Islam, but I could find nothing to read. I read encyclopedias and any books I could get my hands on, but they were all written by non-Muslims. They said that Muhammad (saws) wrote the Qur'an in the 7th centruy, that Muslims worshipped the black stone, and that Islam bred hatred towards women. They also said that Muhammad (saws) copied the Bible, that Islam was spread with the Qur'an in one hand and the sword in the other, and implied (if not stated directly) that all Muslims were Arab. One book even said that the word "Allah" came from al-lot, the moon god of the pagan Arabs. These are just some of the lies I read. Then, one day, two Pakistani Muslim women (who were also muhajjabas [wearing hijab -ed.]) came to my college. I befriended them, and then I started asking them all kinds of questions. I had already left Christianity when I was 12, so I felt no challenge to my personal beliefs. I was a biology major and had basically no religion. I was amazed at what they told me, and I realized that all of my previous knowledge was lies. Then, I came home for the summer. I got my own apartment and started working at 7-11. While I was working, a black muhajjaba came in the store. I asked her where she worshipped and when she told me there was an Islamic center on the same street I was working on, I was amazed. I went the next day, but no one was there.(2/245)
So I went the day after that day (which happened to be Friday) and found some people there. A man told me to come the next week at noon so I could meet some of the ladies. But when he said "noon," he meant "dhuhr," not 12. I didn't know that. So I came at 12 the following week, but no one was there. For some reason, I decided to wait, Subhan-Allah. And wait I did, for an hour and a half (jumaa' [Friday prayer -ed.] is at 2), and finally I meet some people. A lady there gave me a copy of Maurice Bucaille's The Bible, Qur'an, and Science. When I read it, I knew that I wanted to become a Muslim. After all, I was a biology major. I knew that the things in the Qur'an had to be from Allah (swt), and not from an illiterate, uneducated man. So I went the next week and took shahaada [i.e. stated and accepted the creed of Islam -ed.] When my dad found out, he went crazy. He came to my apartment and tore up everything in it, including my Qur'an. I called the police, and they came out. But they refused to help. They said "Don't you think he's right?" and so on. So I fled to Nashville, TN. I have continued to talk with my dad, though, because the Qur'an says to honour your parents (it does not distinguish between Kaafir and Muslim parents), and because I remember the story of Umar Ibn Al-Khattab (raa). He hated Islam so much that he used to beat his slave girl until his arm grew tired. Al-Hamdu Lillah, Allah (swt) has rewarded me for my efforts. I saw my father for the first time this summer, in full hijaab. He accepted it without too much commentary.(2/246)
I think he realizes now that he can't bully me into renouncing Islam.
Source
http://www.usc.edu/dept/MSA/newmuslims/malaak.html
12- Michelle
Michelle As-salaamu-alaikum, I come from a Jewish family in New York. My mother was from S. A. but also Jewish. She never was comfortable with anyone knowing that. When my father died, she remarried a Catholic and became one herself. And that is how she brought us up. From the age of 5 I was told that Jesus was also God...? I never felt comfortable with it. We moved to the Philippines - that is where my stepfather was from. And life there was unbearable. My stepfather, to put it mildly, was abusive to me and my 2 brothers. The effect of that hard life: my spelling is poor, one of my brothers is now a drinker, and the other has a low selfworth. When I grew up and we returned to the USA, I left home. I took care of myself by working hard. I never had time for God, whoever He was. I did not feel that God helped me in any way, so why bother? I did try to get back to my roots but Judaism made no sense, so I let that go. I did come across Muslims from time to time but the effect was, how do they dress that way, and why do they seem different? Over time, the idea of Islam kept coming back to me, so I tried to find out more. I read the history and life of Mohammed (saas). That is what got to me: such kindness and sabr (patience) in the face of hardships. It seemed to me that my life had no direction, so I went to learn more.(2/247)
After reading surah Al-Fatihah, I knew I had come home - this is where I wanted to be! I became a Muslim and have never regretted it. I always knew there was only ONE God - ALLAH - and things have not been always easy for me. My mother died of cancer soon after I became a Muslim. But the faith I have helped me make it. Just being able to go to ALLAH with all my pain was such a relief. It is the only true lifestyle known to man, and it is the truth and the last chance for us. I wish all mankind could come to know the truth (haqq) of Islam, and its peace and beauty!
Source
http://www.usc.edu/dept/MSA/newmuslims/michelle.html
13- Natassia(2/248)
Natassia I was raised to believe in God from childhood. I attended church nearly every Sunday, went to Bible school, and sang in the choir. Yet religion was never a really big part of my life. There were times when I thought myself close to God. I often prayed to him for guidance and strength in times of despair or for a wish in times of want. But I soon realized that this feeling of closeness soon evaporated when I was no longer begging God for something. I realized that I even though I believed, I lacked faith. I perceived the world to be a game in which God indulged in from time to time. He inspired people to write a Bible and somehow people were able to find faith within this Bible. As I grew older and became more aware of the world, I believed more in God. I believed that there had to be a God to bring some order to the chaotic world. If there were no God, I believed the world would have ended in utter anarchy thousands of years ago. It was comfort to me to believe there was a supernatural force guiding and protecting man. Children usually assume their religion from parents. I was no different. At the age of 12, I began to give in depth thinking to my spirituality. I realized there was a void in my life where a faith should be. Whenever I was in need or despair, I simply prayed to someone called Lord. But who was this Lord truly? I once asked my mother who to pray to, Jesus or God. Believing my mother to be right, I prayed to Jesus and to him I attributed all good things. I have heard that religion cannot be argued. My friends and I tried to do this many times.(2/249)
I often had debates with my friends about Protestantism, Catholicism, and Judaism. Through these debates I searched within myself more and more and decided I should do something about my emptiness. And so at the age of 13, I began my search for truth. Humankind is always in constant pursuit of knowledge or the truth. My search for truth could not be deemed as an active pursuit of knowledge. I continued having the debates, and I read the Bible more. But it did not really extend from this. During this period of time my mother took notice of my behavior and from then on I have been in a "religious phase." My behavior was far from a phase. I simply shared my newly gained knowledge with my family. I learned about the beliefs, practices, and doctrines within Christianity and minimal beliefs and practices within Judaism. A few months within my search I realized that if I believe in Christianity I believed myself to be condemned to Hell. Not even considering the sins of my past, I was on a "one way road to Hell" as southern ministers tend to say. I could not believe all the teachings within Christianity. However, I did try. I can remember many times being in church and fighting with myself during the Call to Discipleship. I was told that by simply confessing Jesus to be my Lord and Savior I would be guaranteed eternal life in Heaven. I never did walk down the aisle to the pastor's outstretched hands, and my reluctance even increased my fears of heading for Hell. During this time I was at unease. I often had alarming nightmares, and I felt very alone in the world.(2/250)
But not only did I lack belief but I had many questions that I posed to every knowledgeable Christian I could find and never really did receive a satisfactory answer. I was simply told things that confused me even more. I was told that I am trying to put logic to God and if I had faith I could simply believe and go to Heaven. Well, that was the problem: I did not have faith. I did not believe. I did not really believe in anything. I did believe there was a God and that Jesus was his son sent to save humankind. That was it. My questions and reasoning did, however, exceed my beliefs. The questions went on and on. My perplexity increased. My uncertainty increased. For fifteen years I had blindly followed a faith simply because it was the faith of my parents. Something happened in my life in which the little faith I did have decreased to all but nothing. My search came to a stop. I no longer searched within myself, the Bible. or church. I had given up for a while. I was a very bitter parson until one day a friend gave me a book. It was called "The Muslim-Christian Dialogue." I took the book and read it. I am ashamed to say that during my searching never did I once consider another religion. Christianity was all I knew, and I never thought about leaving it. My knowledge of Islam was very minimal. In fact, it was mainly filled with misconception and stereotypes. The book surprised me. I found that I was not the only one who believed there was a simply a God. I asked for more books. I received them as well as pamphlets. I learned about Islam from an intellectual aspect.(2/251)
I had a close friend who was Muslim and I often asked her questions about the practices. Never did I once consider Islam as my faith. Many things about Islam alienated me. After a couple months of reading the month of Ramadan began. Every Friday I could I joined the local Muslim community for the breaking of the fast and the reciting of the Quran. I posed questions that I may have come across to the Muslim girls. I was in awe at how someone could have so much certainty in what they believed and followed. I felt myself drawn to the religion that alienated me. Having believed for so long that I was alone, Islam did comfort me in many ways. Islam was brought as a reminder to the world. It was brought to lead the people back to the right path. Beliefs were not the only thing important to me. I wanted a discipline to pattern my life by. I did not just want to believe someone was my savior and through this I held the ticket to Heaven. I wanted to know how to act to receive the approval of God. I wanted a closeness to God. I wanted to be God-conscious. Most of all I wanted a chance for heaven. I began to feel that Christianity did not give this to me, but Islam did. I continued learning more. I went to the Eid celebration and jumua and weekly classes with my friends. Through religion one receives peace of mind. A calmness about them. This I had off and on for about three years. During the off times I was more susceptible to the temptations of Satan. In early February of 1997 I came to the realization that Islam was right and true.(2/252)
However, I did not want to make any hasty decisions. I did decide to wait. Within this duration the temptations of Satan increased. I can recollect two dreams in which he was a presence. Satan was calling me to him. After I awoke from these nightmares I found solace in Islam. I found myself repeating the Shahadah. These dreams almost made me change my mind. I confided them in my Muslim friend. She suggested that maybe Satan was there to lead me from the truth. I never thought of it that way. On March 19, 1997 after returning from a weekly class, I recited the Shahadah to myself. Then on March 26, I recited it before witnesses and became an official Muslim. I cannot express the joy I felt. I cannot express the weight that was lifted from my shoulders. I had finally received my peace of mind. ... It has been about five months since I recited the Shahadah. Islam has made me a better person. I am stronger now and understand things more. My life has changed significantly. I now have purpose. My purpose is to prove myself worthy of eternal life in Jannah. I have my long sought after faith. Religion is a part of me all the time. I am striving everyday to become the best Muslim I can be. People are often amazed at how a fifteen year old can make such an important decision in life. I am grateful that Allah blessed me with my state of mind that I was able to find it so young. Striving to be a good Muslim in a Christian dominated society is hard. Living with a Christian family is even harder. However, I do not try to get discouraged.(2/253)
I do not wish to dwell on my present predicament, but I believe that my jihad is simply making me stronger. Someone once told me that I am better off than some people who were born into Islam, in that I had to find, experience, and realize the greatness and mercy of Allah. I have acquired the reasoning that seventy years of life on earth is nothing compared to eternal life in Paradise. I must admit that I lack the aptitude to express the greatness, mercy, and glory of Allah. I hope my account helped others who may feel the way I felt or struggle the way I struggled. as salamu alaikum wa rahmatullahee wa barakatuhu, Natassia M. Kelly
Source
http://www.usc.edu/dept/MSA/newmuslims/kelly.html
14- Shuyaib(2/254)
Shuyaib's path to Islam As salaam alaykum. Who am I? What am I doing over in this world? Why should I care for someone whom I did not choose? Should I stand by my parents and brothers even when they are wrong? I did not choose my parents, nor did I choose my sisters, should I care for them? If I had not been born with the parents, would they have cared for me? if I had not been the brother to my sisters, would they have looked upon me the second time? Out of these questions, I move towards the pastures, and look towards the horizon, who am I? And the boats flowing across the ocean remind me of Archimedies, what if he had not proposed the principle of buoyancy? Looking at the train moving like a city far in horizon amazes me, what if Newton hadn't discovered the law of momentum? But, wouldn't have trains ran, and boats swam without these people pointing the principles out? Oh, but they merely discovered them, they weren't the one who made the laws...! The world is happening around us, the boats swam even before Archimedies proposed his principle, or did Newton propound the famous three laws, and are still doing so. Can I ignore these facts? Can I ignore my mind discovering the presence of a God that created and maintains these universe? Can I ignore my heart pounding at the discovery of truth? Yes, so am I convinced that there is God, but then would God be so unfair with His creation as to hide Himself from His creation, leaving them in darkness? My heart refuses, my mind disagrees.(2/255)
So how would he have communicated with his Creation? Should he come down to me and prove His presence? Oh but then who am I to whom God should come down? My heart is speechless, my mind - blank. Ok, but then wouldn't he have send down some message on to the creations to disclose the truth? But of course that seems logical. Where are they then? So I read the religions, in order to discover the truth amidst them. However, the theory of multitudes of gods, or, worshipping icons soon found no support either from my heart, nor from my mind. How can God be made of Rock, that which perishes with Rain and wind? Why need a second God, when One can create the whole universe??? Then I learned about Abraham, Noah, Yousef, Muhammed amidst many others. They preached one God, and strived hard for it. They risked the wrath of the tyrants of their time for just a word, that there is only one God! Why did they do so? Did they want to become kings?? Oh but they led the simplest lives and died the humblest man on earth. But then what is a kingdom for those who recognize the Owner of Kingdoms!!! Reading more about them through various **** like Bible and tohrah made me ponder on the following questions: How can God be so powerless as to allow the creation to crucify His so called Son? How can God be so biased as to distinguish amidst His own creation? How come that certain people on committing a particular act are punished, whereas certain selected committing the same act are salvaged? Amidst all these I read the Quran, that answered all of the questions, and cleared all of my doubts.(2/256)
It cleared the question where I started from, who am I? Oh but how simple is its arguments? For I am here for One God alone, to be tested, so that I can be given the best, to praise Him, and to love those whom He loves. And yet be just, for even if my own do harm to people, I punish them, and if they do good, I love them. I am with those who are with truth! And I carry no distinction amidst people for their race, caste or origin. And there are no partners to Him, for He is alone, one of His kind,and has no progeny. And is there no distinction between a man and a man except of the deeds that each does! I have discovered the truth, and accepted it to the fullest. I do not claim I am the Judge. However, I discovered the best with the reasoning that all of us use. I discovered the ****** opening towards the truth. This is for you too.
Source
http://newmuslims.tk/
15- Sister Penomee (Dr. Kari Ann Owen, Ph.D.)(2/257)
Sister Penomee (Dr. Kari Ann Owen, Ph.D.) July 4, 1997. A salaam aleikum, beloved family. "There is no god but Allah, and Muhammed is his messenger." These are the words of the Shahadah oath, I believe. The Creator is known by many names. His wisdom is always recognizable, and his presence made manifest in the love, tolerance and compassion present in our community. His profound ability to guide us from a war-like individualism so rampant in American society to a belief in the glory and dignity of the Creator's human family, and our obligations to and membership within that family. This describes the maturation of a spiritual personality, and perhaps the most desirable maturation of the psychological self, also. My road to Shahadah began when an admired director, Tony Richardson, died of AIDS. Mr. Richardson was already a brilliant and internationally recognized professional when I almost met him backstage at the play Luther at age 14. Playwrighting for me has always been a way of finding degrees of spiritual and emotional reconciliation both within myself and between myself and a world I found rather brutal due to childhood circumstances. Instead of fighting with the world, I let my conflicts fight it out in my plays. Amazingly, some of us have even grown up together! So as I began accumulating stage credits (productions and staged readings), beginning at age 17, I always retained the hope that I would someday fulfill my childhood dream of studying and working with Mr. Richardson.(2/258)
When he followed his homosexuality to America (from England) and a promiscuous community, AIDS killed him, and with him went another portion of my sense of belonging to and within American society. I began to look outside American and Western society to Islamic culture for moral guidance. Why Islam and not somewhere else? My birthmother's ancestors were Spanish Jews who lived among Muslims until the Inquisition expelled the Jewish community in 1492. In my historical memory, which I feel at a deep level, the call of the muezzin is as deep as the lull of the ocean and the swaying of ships, the pounding of horses' hooves across the desert, the assertion of love in the face of oppression. I felt the birth of a story within me, and the drama took form as I began to learn of an Ottoman caliph's humanity toward Jewish refugees at the time of my ancestors' expulsions. Allah guided my learning, and I was taught about Islam by figures as diverse as Imam Siddiqi of the South Bay Islamic Association; Sister Hussein of Rahima; and my beloved adopted Sister, Maria Abdin, who is Native American and Muslim and a writer for the SBIA magazine, IQRA. My first research interview was in a halal butcher shop in San Francisco's Mission District, where my understanding of living Islam was profoundly affected by the first Muslim lady I had ever met: a customer who was in hijab, behaved with a sweet kindness and grace and also read, wrote and spoke four languages.(2/259)
Her brilliance, coupled with her amazing (to me) freedom from arrogance, had a profound effect on the beginnings of my knowledge of how Islam can affect human behavior. Little did I know then that not only would a play be born, but a new Muslim. The course of my research introduced me to much more about Islam than a set of facts, for Islam is a living religion. I learned how Muslims conduct themselves with a dignity and kindness which lifts them above the American slave market of sexual competition and violence. I learned that Muslim men and women can actually be in each others' presence without tearing each other to pieces, verbally and physically. And I learned that modest dress, perceived as a spiritual state,can uplift human behavior and grant to both men and women a sense of their own spiritual worth. Why did this seem so astonishing, and so astonishingly new? Like most American females, I grew up in a slave market, comprised not only of the sexual sicknesses of my family, but the constant negative judging of my appearance by peers beginning at ages younger than seven. I was taught from a very early age by American society that my human worth consisted solely of my attractiveness (or, in my case, lack of it) to others. Needless to say, in this atmosphere, boys and girls, men and women, often grew to resent each other very deeply, given the desperate desire for peer acceptance, which seemed almost if not totally dependent not on one's kindness or compassion or even intelligence, but on looks and the perception of those looks by others.(2/260)
While I do not expect or look for human perfection among Muslims, the social differences are profound, and almost unbelievable to someone like myself. I do not pretend to have any answers to the conflicts of the Middle East, except what the prophets, beloved in Islam, have already expressed. My disabilities prevent me from fasting, and from praying in the same prayer postures as most of you. But I love and respect the Islam I have come to know through the behavior and words of the men and women I have come to know in AMILA (American Muslims Intent on Learning and Activism) and elsewhere, where I find a freedom from cruel emotional conflicts and a sense of imminent spirituality. What else do I feel and believe about Islam? I support and deeply admire Islam's respect for same sex education; for the rights of women as well as men in society; for modest dress; and above all for sobriety and marriage, the two most profound foundations of my life, for I am 21 1/2 years sober and happily married. How wonderful to feel that one and half billion Muslims share my faith in the character development marriage allows us, and also in my decision to remain drug- and alcohol-free. What, then, is Islam's greatest gift in a larger sense? In a society which presents us with constant pressure to immolate ourselves on the altars of unbridled instinct without respect for consequences, Islam asks us to regard ourselves as human persons created by Allah with the capacity for responsibility in our relations with others.(2/261)
Through prayer and charity and a committment to sobriety and education, if we follow the path of Islam, we stand a good chance of raising children who will be free from the violence and exploitation which is robbing parents and children of safe schools and neighborhoods, and often of their lives. The support of the AMILA community and other friends, particularly at a time of some strife on the AMILA Net, causes me to affirm my original responses to Islam and declare that this is a marvelous community, for in its affirmation of Allah's gifts of marriage, sobriety and other forms of responsiblity, Islam shows us the way out of hell. My husband, Silas, and I are grateful for your presence and your friendship. And as we prepare to lay the groundwork for adoption, we hope that we will continue to be blessed with your warm acceptance, for we want our child to feel the spiritual presence of Allah in the behavior of surrounding adults and children. We hope that as other AMILA'ers consider becoming new parents, and become new parents, a progressive Islamic school might emerge... progressive meaning supportive and loving as well as superior in academics, arts and sports. Maybe our computer whizzes will teach science and math while I teach creative writing and horseback riding! Please consider us companions on the journey toward heaven, and please continue to look for us at your gatherings, on the AMILA net and in the colors and dreams of the sunset.(2/262)
For there is no god but Allah, the Creator, and Muhammed, whose caring for the victims of war and violence still brings tears from me, is his Prophet A salaam aleikum.
Source
http://www.usc.edu/dept/MSA/newmuslims/penomee.html
16- Antonie Mason
Antonie Mason (USA) BISMI-ALLAH EL RAHMAN EL RAHEEM AS-SALAAM ALAIKUM ! Where should I start in this story? Well lets start with me getting deep into Christianity. I was 14, yes fourteen and really into the aspect of religion, later this would prove that I was on the track of finding truth. I studying and entered a Christian Church, yet to me there was something missing. People would gossip and talk about other people and act as though they forgot there were religious rituals going on, so within 2 years I stopped going and just did my own thing which would prove to do me more harm than good. At age 16 I got in an argument with my mother and that alone got me put in the jail facility for juveniles and I vowed that once I was out I would change my life and find a way to help change others. Yet I had no idea what this way was. The next day my mother got me out and two days later we got in an argument and that day I walked all the way (one mile) to the public main library to get books on Islam. I had been reading on Malcolm X and this made me want to get more into what he taught. I read a Quran in English from back to back and was astonished, but not knowing totally about Islam I still was lost and didn't even know where a Masjid or Mosque was.(2/263)
So that was when I remembered about Farrakhan a year ago and the speech he gave about Atonement and this got me to looking for a book on that even which was the MILLION MAN MARCH and the book was an anthology of that event and I read it and copied the NOI address. So after a weak I got a letter and called the local Mosque 91 here in Toledo, Ohio and got into there teachings as fast and easy as I could but still something was not right. I would be on the corner selling papers instead of completely studying Islam. I had to basically learn how to pray on my own. They did get into Shahadah and Jumah Prayer and other things but they did it their own way contrary to the Quran. But even while knowing this I stayed in it for 3 years thinking it was right, then I left and stopped completely and just read the Quran and adhered to it leaving Elijah's books and teachings behind. Then this year I began to re-read the Quran and now I feel (Mash'ALLAH) the full meaning of what it is to be MUSLIM. Yet I have not gone to a Masjid yet tommorow I definitely (INSHALLAH) will go to this Masjid and then eventually I will get into and perform SHAHADAH. I really don't care who accepts my change in religion. I feel that if anyone accepted me as a racist NOI Member then surely they will accept me as a real true Muslim who accepts and loves those who love me regardless of race, gender, creed, class, handicapp etc etc. ALLAH HAS BROUGHT ME ON THE RIGHT PATH AND I HOPE THAT, INSHALLAH, IT BRINGS MORE PEOPLE TO THE RIGHT PATH WHICH IS AL-ISLAM. AS-SALAAM ALAIKUM RAMADAM KAREEM! Written by Antoine L.(2/264)
Mason (Abd Aziz Muhammad)
Source
http://newmuslims.tk/
17- Adam and surat al qadr
Adam and surat al qadr (USA) Assalaamu alaikum everyone. Before I tell you my journey to Islam, here's some background information you might like to know. I'm a 15 year old caucasian male who lives in NW Indiana. I go to a Catholic high school, in which I'm a sophomore. The city I live in (Whiting) is small; about 5,150 people, I'm the only Muslim. And now, the story... My journey to Islam wasn't like a lot of people's. I didn't meet any Muslims personally, nor did I get to witness such events as sister Jahida. My journey, however, is interesting in its own right. It started in late 1998, about August. I was about to start high school, and I was, like most people are, quite nervous. I was largely nervous because a priest would be teaching my theology class. I only had a problem because i wasn't very religious. Anyway, our class got to talking about the world's religions in general, and Islam came up. I was chosen to do a report on it, and it was ironic that on that very night I saw a TV Program on Jihad. (Of course, it was all wrong) So i researched and researched, and I found myself doing extra work; not for a better grade, but because I was greatly interested in it. One day, a group of friends and myself went to downtown Chicago for the day. I thought it would be a good place to find literature on Islam, so I bought a Qur'an. Masha'allah that I did. It's utterly amazing.(2/265)
I read Surah Al-Qadr when i first opened it to a random spot, and though it is short in words, it left a lasting impression on me. Fall turned into winter, and winter to spring. All this time, I've been wavering if I should take my shahadah. My parents wouldn't take this well, I thought. So that was a big concern of mine. Also, I'd be the only Muslim in the community and school. Was I ready? Was I ready for the struggle and fight ahead of me if I chose Islam? Yes, I was, alhumdulillah. on May 10th, 1999, at the age of 14, I took my shahada. It's been just over 6 months, subhan'allah, and I can't think of changing a thing. Although it would be nice if I could tell my mother, I'm still trying to figure out how and when, and I pray that I will know soon, insha'allah. My father, with whom I don't live, knows and is very accepting of it. Insha'allah my first Ramadan will be a memorable one, and may the rest of the days of my life. Wasalaam, Adam source:IslamiCity message boards.
Source
http://newmuslims.tk/
18- Shariffa Carlo(2/266)
Shariffa Carlo The story of how I reverted to al Islam is a story of plans. I made plans, the group I was with made plans, and Allah made plans. And Allah is the Best of Planners. When I was a teenager, I came to the attention of a group of people with a very sinister agenda. They were and probably still are a loose association of individuals who work in government positions but have a special agenda - to destroy Islam. It is not a governmental group that I am aware of, they simply use their positions in the US government to advance their cause. One member of this group approached me because he saw that I was articulate, motivated and very much the women's rights advocate. He told me that if I studied International Relations with an emphasis in the Middle East, he would guarantee me a job at the American Embassy in Egypt. He wanted me to eventually go there to use my position in the country to talk to Muslim women and encourage the fledgling women's rights movement. I thought this was a great idea. I had seen the Muslim women on TV; I knew they were a poor oppressed group, and I wanted to lead them to the light of 20th century freedom. With this intention, I went to college and began my education. I studied Quraan, hadith and Islamic history. I also studied the ways I could use this information. I learned how to twist the words to say what I wanted them to say. It was a valuable tool. Once I started learning, however, I began to be intrigued by this message. It made sense. That was very scary.(2/267)
Therefore, in order to counteract this effect, I began to take classes in Christianity. I chose to take classes with this one professor on campus because he had a good reputation and he had a Ph.D. in Theology from Harvard University. I felt I was in good hands. I was, but not for the reasons I thought. It turns out that this professor was a Unitarian Christian. He did not believe in the trinity or the divinity of Jesus. In actuality, he believed that Jesus was a prophet. He proceeded to prove this by taking the Bible from its sources in Greek, Hebrew and Aramaic and show where they were changed. As he did this, he showed the historical events which shaped and followed these changes. By the time I finished this class, my deen had been destroyed, but I was still not ready to accept Islam. As time went on, I continued to study, for myself and for my future career. This took about three years. In this time, I would question Muslims about their beliefs. One of the individuals I questioned was a Muslim brother with the MSA. Alhamdulillah, he saw my interest in the deen, and made it a personal effort to educate me about Islam. May Allah increase his reward. He would give me dawaa at every opportunity which presented itself. One day, this man contacts me, and he tells me about a group of Muslims who were visiting in town. He wanted me to meet them. I agreed. I went to meet with them after ishaa prayer. I was led to a room with at least 20 men in it. They all made space for me to sit, and I was placed face to face with an elderly Pakistani gentleman.(2/268)
Mashallah, this brother was a very knowledgeable man in matters of Christianity. He and I discussed and argued the varying parts of the bible and the Quraan until the fajr. At this point, after having listened to this wise man tell me what I already knew, based on the class I had taken in Christianity, he did what no other individual had ever done. He invited me to become a Muslim. In the three years I had been searching and researching, no one had ever invited me. I had been taught, argued with and even insulted, but never invited. May Allah guide us all. So when he invited me, it clicked. I realized this was the time. I knew it was the truth, and I had to make a decision. Alhamdulillah, Allah opened my heart, and I said, "Yes. I want to be a Muslim." With that, the man led me in the shahadah - in English and in Arabic. I swear by Allah that when I took the shahadah, I felt the strangest sensation. I felt as if a huge, physical weight had just been lifted off my chest; I gasped for breath as if I were breathing for the first time in my life. Alhamdulillah, Allah had given me a new life - a clean slate - a chance for Jennah, and I pray that I live the rest of my days and die as a Muslim. Ameen. Shariffa A Carlo (Al Andalusia)
Source
http://www.usc.edu/dept/MSA/newmuslims/shariffa.html
19- Rob Wicks(2/269)
Rob Wicks [In the following article, "NOI" refers to the Nation of Islam, which in spite of its name, is a group far removed from Islam. -Ed.] I grew up Baptist, in a family of ministers, in rural Mississippi. I went to college at Morehouse College in Atlanta, so I was exposed to the NOI, but I had the good fortune to become friends with an orthodox Muslim who explained to me the difference between NOI and Islam, and the lack of knowledge most NOI have of true Islam. Later, after I left school and began working, I got an internet account, and started to study some of the religions of the world. I had never really been a particularly religious person, due to my somewhat scientific nature. I always insist on proof. I started to delve deeper into Christianity, and studied it intently on the Web. I was somewhat disdained however by some inconsistencies in the Bible. I principally was troubled by the Trinity, though. I just did not see it. The one passage I saw as being most supportive (1 John 5:7) was partially forged. When I read Mathew 19:16-17, and Jesus (pbuh) says "Why callest thou me good?, it was clear to me that he was saying that he was not good, and only God was. But most of the Christians seemed to think Jesus was being tongue-in-cheek at this point. I found that I would have to be dishonest to accept this. Then fortune? smiled upon me. I hit a deer in my car. It was out of service for almost a month. During that time, I was unemployed, but had saved money, so I could live (I also have two roommates). I still had my internet account, and I decided to study more.(2/270)
After I had studied the Biblical contradictions, in addition to the inherent idolatry and un******ural nature of the Trinity, along with other things, I rejected Christianity as a religion. Even Jesus did not seem to teach it, he taught belief in God. I went a time without any religion, thinking maybe it was all a sham. I have a friend who is in the 5% NOI, and I saw how much he hated religion, and I decided that I did not want to be like that. I believe that God kept my mind open and my heart from hardening against Him, and I studied Islam. Everything just seemed to fit: a reasoned faith which was very prayerful to keep us on the straight path, yet did not disdain acquisition of knowledge (the preachers back home loved to rail against education, as if ignorance is preferred by God). Islam seemed to be made for me. A good Muslim was the exact sort of person I aspired to be. After another month of study and prayer, I decided that if Muhammad (pbuh) was not a prophet, then there had never been prophets in the first place. The moment of decision came one night when I was reading the Qur'an and I read 21:30, and I read of God expanding his creation. Now, I almost became an astronomer at one point, and I still am interested, and these verses hit me like a sledgehammer. I became fearful of God, and wanted to worship him better.
Source
http://www.usc.edu/dept/MSA/newmuslims/robwicks.html
20- Erin/Sumaya Fannoun(2/271)
Erin/Sumaya Fannoun April 12, 1998. Bismillah Arahman Araheem My intention in writing my story is that for Allah's sake, I may help someone who is searching for the Truth, to realize that they have found it in Al Islam. I began writing this on Easter Sunday, kind of appropriate, I think. I have been Muslim now for seven years, Alhamdu Lillah (all praise is for Allah, [God]). I first learned of Islam while attending University, from a Muslim friend of mine. I had managed to get out of a very good, college-prep high school believing that the Qur'an was a Jewish book, and that Muslims were idol worshipping pagans. I was not interested in learning about a new religion. I held the ethnocentric view that if since the US was "#1", we must have the best of everything, including religion. I knew that Christianity wasn't perfect, but believed that it was the best that there was. I had long held the opinion that although the Bible contained the word of God, it also contained the word of the common man, who wrote it down. As Allah would have it, every time I had picked up the Bible in my life, I had come across some really strange and actually dirty passages. I could not understand why the Prophets of God would do such abominable things when there are plenty of average people who live their whole lives without thinking of doing such disgusting and immoral things, such as those attributed to Prophets David, Solomon, and Lot, (peace be upon them all) just to name a few.(2/272)
I remember hearing in Church that since these Prophets commit such sins, how could the common people be any better than them? And so, it was said, Jesus had to be sacrificed for our sins, because we just couldn't help ourselves, as the "flesh is weak". So, I wrestled with the notion of the trinity, trying to understand how my God was not one, but three. One who created the earth, one whose blood was spilled for our sins, and then there was the question of the Holy Ghost, yet all one and the same!? When I would pray to God, I had a certain image in my mind of a wise old man in flowing robe, up in the clouds. When I would pray to Jesus, I pictured a young white man with long golden hair, beard and blue eyes. As for the Holy Spirit, well, I could only conjure up a misty creature whose purpose I wasn't sure of. It really didn't feel as though I was praying to one God. I found though that when I was really in a tight spot, I would automatically call directly on God. I knew inherently, that going straight to God, was the best bet. When I began to research and study Islam, I didn't have a problem with praying to God directly, it seemed the natural thing to do. However, I feared forsaking Jesus, and spent a lot of time contemplating the subject. I began to study the Christian history, searching for the truth.(2/273)
The more I looked into it, the more I saw the parallel between the deification and sacrifice of Jesus, and the stories of Greek mythology that I had learned in junior high, where a god and a human woman would produce a child which would be a demigod, possessing some attributes of a god. I learned of how important it had been to "St. Paul", to have this religion accepted by the Greeks to whom he preached, and how some of the disciples had disagreed with his methods. It seemed very probable that this could have been a more appealing form of worship to the Greeks than the strict monotheism of the Old Testament. And only Allah knows. I began to have certain difficulties with Christian thought while still in high school. Two things bothered me very much. The first was the direct contradiction between material in the Old and New Testaments. I had always thought of the Ten Commandments as very straight forward, simple rules that God obviously wanted us to follow. Yet, worshipping Christ, was breaking the first commandment completely and totally, by associating a partner with God. I could not understand why an omniscient God would change His mind, so to speak. Then there is the question of repentance. In the Old Testament, people are told to repent for their sins; but in the New Testament, it is no longer necessary, as Christ was sacrificed for the sins of the people. "Paul did not call upon his hearers to repent of particular sins, but rather announced God's victory over all sin in the cross of Christ.(2/274)
The radical nature of God's power is affirmed in Paul's insistence that in the death of Christ God has rectified the ungodly (see Romans 4:5). Human beings are not called upon to do good works in order that God may rectify them." So what incentive did we even have to be good, when being bad could be a lot of fun? Society has answered by redefining good and bad. Any childcare expert will tell you that children must learn that their actions have consequences, and they encourage parents to allow them to experience the natural consequences of their actions. Yet in Christianity, there are no consequences, so people have begun to act like spoiled children. Demanding the right to do as they please, demanding God's and peoples' unconditional love and acceptance of even vile behavior. It is no wonder that our prisons are over-flowing, and that parents are at a loss to control their children. That is not to say that in Islam we believe that we get to heaven based on our deeds, on the contrary, the Prophet Muhammad (peace be upon him) told us that we will only enter paradise through God's Mercy, as evidenced in the following hadith. Narrated 'Aisha: The Prophet said, "Do good deeds properly, sincerely and moderately, and receive good news because one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Apostle?" He said, "Even I, unless and until Allah bestows His pardon and Mercy on me." So in actuality, I did not even know who God was.(2/275)
If Jesus was not a separate god, but really part of God, then who was he sacrificed to? And who was he praying to in the Garden of Gethsemane? If he was separate in nature from God, then you have left the realm of monotheism, which is also in direct contradiction to the teachings of the Old Testament. It was so confusing, that I preferred not to think of it, and had begun to thoroughly resent the fact that I could not understand my own religion. That point was brought home when I began to discuss religion with my future husband at college. He asked me to explain the Trinity to him. After several failed attempts at getting him to understand it, I threw my hands up in frustration, and claimed that I couldn't explain it well because, "I am not a scholar!" To which he calmly replied, "Do you have to be a scholar to understand the basis of your religion?" Ouch!, that really hurt; but the truth hurts sometimes. By that point, I had tired of the mental acrobatics required to contemplate who I was actually worshipping. I grudgingly listened while he told me of the Oneness of God, and that He had not changed his mind, but completed his message to mankind through the Prophet Muhammad, Allah's peace and blessings be upon him. I had to admit, it made sense. God had sent prophets in succession to mankind for centuries, because they obviously kept going astray, and needed guidance. Even at that point, I told him that he could tell me about his religion, just for my general information.(2/276)
"But don't try to convert me", I told him, "because you'll never do it!" "No", he said, "I just want you to understand where I'm coming from and it is my duty as a Muslim to tell you." And of course, he didn't convert me; but rather, Allah guided me to His Truth. Alhamdu Lillah. At about the same time, a friend of mine gave me a "translation" of the Qur'an in English that she found at a book store. She had no way of knowing that this book was actually written by an Iraqi Jew for the purpose of driving people away from Islam, not for helping them to understand it. It was very confusing. I circled and marked all the passages that I wanted to ask my Muslim friend about and when he returned from his trip abroad, I accosted him with my questions, book in hand. He could not tell from the translation that it was supposed to be the Qur'an, and patiently informed me of the true meaning of the verses and the conditions under which they were revealed. He found a good translation of the meaning of the Qur'an for me to read, which I did. I still remember sitting alone, reading it, looking for errors, and questioning. The more I read, the more I became convinced that this book could only have one source, God. I was reading about God's mercy and His willingness to forgive any sin, except the sin of associating partners with Him; and I began to weep. I cried from the depth of my soul. I cried for my past ignorance and in joy of finally finding the truth. I knew that I was forever changed.(2/277)
I was amazed at the scientific knowledge in the Qur'an, which is not taken from the Bible as some would have you believe. I was getting my degree in microbiology at that time, and was particularly impressed with the de******ion of the embryological process, and so much more. Once I was sure that this book was truly from God, I decided that I had to accept Islam as my religion. I knew it wouldn't be easy, but nothing worthwhile ever is. I learned that the first and most important step of becoming Muslim is to believe in "La illaha il Allah, wa Muhammad arasool Allah", meaning that there is no god worthy of worship except Allah, and that Muhammad is the messenger of Allah. After I understood that Jesus was sent as a prophet, to show the Jews that they were going astray, and bring them back to the path of God, I had no trouble with the concept of worshipping God alone. But I did not know who Muhammad was, and didn't understand what it really meant to follow him. May Allah bless all those people who have helped me to understand and appreciate the life of the Prophet Muhammad, (peace be upon him), throughout these last seven years. I learned that Allah sent him as an example to mankind. An example to be followed and imitated by all of us in our daily lives. He was in his behaviors, the Qur'an exemplified. May Allah guide us all to live as he taught us.
Source
http://www.usc.edu/dept/MSA/newmuslims/sumaya.html
21- Jihad Mujahid Abdul Salaam(2/278)
Jihad Mujahid Abdul Salaam (USA) Assalamu 'Alaikum wa Rahmatullah wa Barakatu! As the calender passes and Ramadan quickly approaches, I am reminded of my first Ramadan, but more importantly, the day and the reason I took Shahadatain. As a great majority of Americans, I was raised by my family as a Christian, but could not and did not find it satisfying. Too many questions were left unanswered, especially after "church services" on Sunday when I would see the deacons and the "seniors" coming out of the liquor store with "brown bags" wrapped tight in their hands. when I was old enough to make choices for myself, I stopped going to church altogether. This left me with a spiritual void which I wallowed in for many, many years. I joined the Army and spent 15 years there. while serving, i was introduced to "Freemasonry" and though it would assist in filing my spiritual void. Need I give the results? After i was honorably discharged from the military, I moved to California where a chain of events transpired that changed my entire outlook on life. For some reason, I made the decision to revert to my childhood ways and began to take drugs and run with the wrong crowd. This decision took me to the wretched bowels of this society. I became addicted to drugs and alcohol, the evil ways of the street life and homeless. I even ended up in the county jail quite a few times for crimes I committed to "support" this wicked way of life.(2/279)
Due to the Mercy of Allah (swt)[and at that time i did not know it was His mercy, i thought it was the "god' wearing the black robe sitting above all in he courtroom] I survived those treacherous years in the LA county jail. But that was not ENOUGH of a wake up call for me to change my suicidal ways. I "graduated" to more serious crimes which ended me in state prison for quite a few years collectively. My last sentence (1994-1999) was the Blessing from Allah (swt) i recognized!!!! You see, I qualified for the 3 strikes law: 25 to life. The Public defender the court assigned to me negotiated a deal with the prosecutor for a 18 year sentence, which i would have to serve 80 % of. I COULD NOT see myself serving 16-17 Years for shop lifting two tee-shirts ($48.00 total), so i fired the attorney and exercised my right to represent myself (Pro-Per). When I returned from court to the county jail, i walked into the cell block and observed a brother performing Salah. I was immobilized, i could not move. I stood there and watched this brother until he completed his salah. I then approached him and asked about what he was was doing. We talked for almost 4 hours!!!! the more this brother spoke the more hungry I became, until finally I asked how do you become Muslim!?!?! The guard was making his rounds and ordered us to shut up. The very next morning I was awakened by the guard and transferred to the Pro-Per module in order to prepare for my case.(2/280)
when i arrived a brother named Siyeed welcomed me and told me Dawud (the brother who was doing salah) had informed him of my interest in Al-Islam. Brother Siyeed gave me a Qur'an and a book entitled: "The Beliefs and teachings of Islam". I studied these books during my free moments, for I had my life to fight for, not knowing that Allah (swt) had taken over it. Then one day I hear brother Siyeed, in a loud voice ask another brother to Call the Azahn. I heard the most beautiful sound come from this brother's mouth!!! After the azahn, Bro. Siyeed informed all on the cell block that it was time for the muslims to do their prayers and we would appreciate if the non-muslims would lower their voices and noise until we finished. Not being a stranger to convicts way of life, I just knew there was going to be a fight. HOW WRONG I WAS!!!!!! they all said: Go ahead brothers!!! it was then I was introduced to the community. Mind you we were locked in one man cells and had no way to see or touch each other. The Iqama was called and Bro. siyeed lead this most moving prayer I ever heard, in Arabic. After chow , I sent a not to Siyeed and told him I was ready to be Muslim. If words like he spoke during prayer could make tears come from my eyes, then I wanted to cry forever!!! I declared my faith and became a member of the jam'at, but most importantly of the umm'ah.(2/281)
This story continues with more hardships (trials), but as i studied and prayed, Allah (swt) paved the way for me to fight my case for six months and reduce 2 of the strikes, i was sentenced to 5 years!!! Allah (swt) blessed me with the ability to represent myself and the results were to my favor. It really was never a question as to my guilt or innocence, it was a question of the punishment equaling the crime. I spent those years in some of the most horrendous, violent and corrupted prison in this state. i was, along with all the other muslims, oppressed by the guards became the object of blame for anything that happened. But "They plot,Allah plans, and Allah is the best of all Planners". I will end this story by saying, from the day Allah(swt) blessed me to represent myself, Up to the writing of this letter, He has continued to shower me and my family with blessings!! Alhamdulillah!!! I am out of prison, working a very very good job, supporting my family and clean and sober for 5 years, inshallah , forever! My grandfather used to tell me when I was young: Don;t ever bite the hand that feeds you! well needless to say I beg Allah(swt) to continue to feed me! and i have not looked back since!!! Alhamdulillah!!! because Allahu Akbar!!!!!!! Wassalam Jihad Mujahid Abdul Salaam ( My name is another story!!!) source:IslamiCity message boards.
Source
http://newmuslims.tk/
22- Mr Samir(2/282)
Mr Samir My conversion to Islam has been intellectual and emotional. My parents have both been educated at the university-level. My mother is a Christian convert (she was atheist), and my father has personal beliefs. My family is rather rich. Ever since I was very young, I've been interested by political questions. I enjoyed reading history books, although I was confused a little bit between military history and politics. I called myself a communist, but today I wouldn't say I knew what it means. Over time, I learned real politics and sociology, but when the communist bloc fell, I admitted my error and was no longer a fan of the communist states. I became agnostic, and thought that all human beings are condemned to egotism and to ignorance of some questions, like the existence of God. I learned philosophy. I wanted to avoid doing the same mistakes as in the past, and so I refused all dogmas. At this time occured the separation of my parents, and also other personal problems. To forget all this, I spent a lot of time in laughing with (fake) friends, drinking, and then smoking cigarettes, then hash. I sometimes took hard drugs (heroin, LSD, and some other poisons). Despite this, I passed my baccalaureat (this is an exam that ends four years of college and gives the right to continue graduate level study at the university). By chance, I had to go at the army (we do not have the choice in the country I live in). The strict rules I could not avoid there were a very good thing for me; also, I was tired enough to enjoy simple things as eating and sleeping.(2/283)
Alhamdulillah (praise be to God), my mentality changed. Back in civil society, I spent one more dark year: I always had the temptation of my bad habits, and I felt that life was very superficial after the big efforts and the friendship of the army. I began feeling the necessity of something else in my life. Then one of my sisters, back from a journey to Syria, gave me a book. This book, written in my language, is a gift she received there. Its author, who had titled it "The Bible, Quran and Science", wanted to show that there are in the Quran some things that were simply impossible for a human being to know at the time the Quran was revealed. Conclusion: the authenticity of the Quran is proved, scientifically proved. The first thing I thought after having read the book was: "Oh! It would be super!" -- I was ready for a change in my way of life. I bought a translation of the Quran to compare. Before having entirely read it, I had become a Muslim, alhamdulillah. As you can see, a psychologist wouldn't have any problem to explain what he would call my choice. For me, all things come from God and He had written this for me, He had chosen these means to make me accept Islam. Alhamdulillah! What no psychologist can see is what happens in my heart when I read the Quran: faith has little to do with what one feels in front of a scientific demonstration!
Source
http://newmuslims.tk/
23- Tena(2/284)
Tena Both my husband and I converted to Islam. I converted during Ramadan last year and my husband shortly after. The thing that drew me to Islam was the hijab and loose clothing of the Muslim women. We both did research by Internet and then read ahadith. I was totally convinced. I went to a masjid for my first time. A sister there greeted me and gave me my first hijab which I will cherish always. I watched on as others prayed...too scared that if I participated I might offend someone ...but not realizing that they would soon become my brothers and sisters in Islam alhamdulillah. After I converted I did not wear hijab right away. It wasn't until a year after that I did. I found the right one to fit my head and also the right spot in my heart to wear it. Now I don't go out without it . My husband read the Qu'ran and then shortly after converted. Myself I'm from a Canadian Anglican background and my husband never joined his Christian church (Presbyterian). Our parents are dealing with it slowly. I've never had any bad experience when converting to Islam. I hope that by wearing hijab that I will prompt someone to research it too. I've met wonderful people in my walk in Islam and will continue to pray to Allah for the wonderful thing he has bestowed upon us!! Alhamdulillah. Peace, Sister Tena
Source
http://www.usc.edu/dept/MSA/newmuslims/tena.html
24- Themise Cruz(2/285)
Themise Cruz If anyone were to ask me when I became Muslim, I guess the only feasible answer would be that I was born Muslim, but just wasn't aware of it. We are all born into a state of Islam, but what is unfortunate is that many people never recognize this fact, and live lost in other circles of religion and lifestyles. I was horribly lost, and I suppose this was a good thing, because Allah felt my suffering and reached out to me. (al humd dulilah) My first introduction to Islam was through a course at the University where during Ramadan we were invited to Juma prayer. It was here where I met a wonderful Muslim sister who invited me to her home for study and food. I declined at the time because it seemed too foreign to me. I had built up so many stereotypes that I was not willing to open my mind to anything surrounding Islam, even an invitation to knowledge. The next message Allah sent me came by my friendship with several Arab Muslims at one of the Technical Colleges near my home. This is where I was exposed to the Islamic lifestyle. I was amazed at the fact that they refused invitations to wild parties and drinking alcohol. How could they sit and pray so many times a day. And fasting for a whole month, what had gotten into these people? From that point forward, I thought I was the American authority on Islam. But in actuality I knew nothing. The height of my confusion hit at this point. I was an observer, but never had any understanding of what it all meant.(2/286)
So, when I became a Muslim it was like Allah found me and gave me the answers to all the confusion that ran around in my head. It is so mind boggling to me that I was oblivious to the fact that I was so miserable. I was successful in the material aspects of life, but my mind and heart were uneasy. I was so weak in spirit that I tricked myself in believing that the material things that laid at my feet, were enough to cushion any hurtful blow that life dealt me. I was wrong. My mother died when I was 23, and all the money, my home, my education, the cars, jewelry, they all meant nothing. I tried to go on with life as though her death was just another event. But it was at this point that I could no longer ignore Allah. If I went on in my current state of mind, then my mother's life had been in vain. What purpose did she serve here on this earth? To what greater significance did her life have in this world? I could not believe that she meant so little. It was at this point that I began to hunger for this knowledge, and I opened all of myself to Allah. It is almost too difficult to describe what it is like for someone who begins to feel Allah in their heart. Islam means so much more than rituals, language, culture or country. Islam is a glorious state of being, and it is a fundamentally different experience than what I had previously been learning. My husband taught me much of what I know about Islam today. While observing, listening and opening my heart, I slowly began to understand.(2/287)
Allah presents himself to people in different ways, and Allah impacts everyone's life differently. I had to come to an understanding of what Allah meant to me, and why it was necessary that I follow this path of life. I began to learn the meaning and significance behind the rituals I had only before observed at a primitive level. I began to read Koran for hours at a time. Allah began to reach out to me and fill the vast hole that was in my heart. For when an individual does not follow the path of Allah, they are in a constant search for that missing element. And once I stopped refusing the knowledge of Islam and opened my heart to my fellow Muslims and the teachings of the Koran, the transition was as easy as eating a piece of pecan pie. Since then I have had contact with the original Muslim sister who I met in my university class. Many of the Muslim sisters get together once a month for study, prayer and informational sessions. I also visit the Masghed during Juma prayers and any other time that my schedule permits. Of course my husband and myself study Koran and Hadith, and are on a constant quest for knowledge. When you become a Muslim it is the beginning of a new path, a new way of life. Everyday Allah reveals himself to me in some way. Sometimes it is with a new piece of knowledge, or maybe he grants me patience or understanding, and some days it is perseverance or a peaceful state of mind.(2/288)
No matter what the case I am always aware of the blessings that Allah presents to me, and I continuously work to live the way he has intended all of us as human beings to live, in submission to his will. I have also struggled throughout this search. My family is not accepting of my new way of life, nor are they accepting of my husband. I had a co-worker ask me one time, "How can you abandon Jesus, I love Jesus?" My response confused her I am sure. I simply explained that in Islam we abandon nobody. And in fact it is only now that I can read and understand the true significance of Jesus. Islam allows the follower to study the messages that Allah has sent throughout the ages, through the teachings of Jesus, Abraham and Mohammed. (Peace and Blessings be upon them) Because of this fact, as Muslims, knowledge is never hidden from us, and we are free in our search for truth and closeness to Allah. My struggle is far from over. Western culture is not accepting or understanding of Islam, and it is mostly out of ignorance that this is so. They think that we are fundamentalists or terrorists, or some other form of monster here to wreak havoc in a peaceful Christian world. The way in which I combat the unkind comments and glares is through kindness and understanding. I remember a point when my understanding was so low that I closed my mind and heart to anything that the Muslim community had to say. And to think that if they had turned me away because of my ignorance, I would not be where I am today.(2/289)
So it is up to all Muslims to have patience and compassion for those who do not understand our way of life. Eventually Allah reveals himself to those who seek true knowledge and understanding. February 27, 1997
Source
http://www.usc.edu/dept/MSA/newmuslims/themise.html
25- Michael Yip(2/290)
Michael Yip June 23, 1996 I was introduced to Islam in 1995 by an Egyptian classmate who arrived in New Zealand the previous year, and who was placed into my Chemistry class. I had no religion before this, though I guess I was a non practicing Christian, since I attended Sunday school when I was young, (but mainly to learn Chinese, my native tongue, rather than religion). In fact I was uninterested in much that was taught to me, however I never at any stage discounted the notion of a higher being (ie. Allah, or God). Because of my background in religion, I did not know much about religions other than Christianity and Buddhism. My parents are Buddhists, but my knowledge of it was so weak that I did not even know the proper name for their religion until a few years ago. So I was naive when I met my classmate, Muhammed. During the first few weeks, another classmate of mine kept teasing Muhammed about his religion, asking leading questions and the like. I thus became interested in some of the things that this other classmate, James, was suggesting. So I got talking with Muhammed about this religion called Islam, and we became acquainted quickly. I requested to see a Quran but did not find the time to read it, during a busy school year. So when the workload became a bit lighter, I went to see my friend's father, who is our local imam. He spoke to me at length about Islam, and planted a seed which in a few months time, with the blessing of Allah, blossomed into strong muslim, alhumdulillah. I took shahada in November 1995. I am often asked why I came to Islam.(2/291)
The question seems logical, and simple, but in fact, I still find it the most difficult question to answer, even though I have been asked it so many times. You see, I saw many things in Islam that I liked. Included in this were the strong brotherhood and sisterhood in Islam, the way fellow muslims looked after each other, and the logic in Islam. The logic in women wearing hijab to deter from that which is haram, the logic in the forbidding of alcohol, which harms more than it ever will heal, and the logic in many other areas of our lives. I have been told that many people who revert to Islam find they fit right in with the religion. Indeed this was the case with me. Coming from a kafir country such as New Zealand (I have lived here most of my life), it is rare for a person to be good religiously like myself, alhumdulillah, masha Allah. You see, alhumdulillah, I made intentions in my heart never to drink in my life, and never have; I made intentions not to fornicate, even though everyone around me in school was either fornicating or planning to. So you see, alhumdulillah, Allah blessed me from the beginning, and I felt Islam was the next obvious step for me to take in my life. I decided in November of 1995, with the encouragement with some brothers and sisters on the Internet, to take shahada as a first step in Islam, and then take further steps to learn more about Islam, after all we are all in a constant state of learning about Islam. Alhumdulillah since then I have progressed slowly but surely, learning some surats from Quran during a very busy school year.(2/292)
Allah blessed me with some amazing results last year, alhumdulillah, and now I want to thank my Allah by increasing the time I spend learning Quran and about Islam this year, insha Allah, while I pursue entry into a Medical degree. May Allah give me the strength insha Allah to enter Medical school next year. May Allah help us all to learn more about Islam, and let us all undertake to live our lives in the correct way, and follow the one true and surely straight path, that of Islam. Ameen.
Source
http://www.usc.edu/dept/MSA/newmuslims/yip.html
26- Yahiye Adam Gadahn(2/293)
Yahiye Adam Gadahn My first seventeen years have been a bit different than the youth experienced by most Americans. I grew up on an extremely rural goat ranch in Western Riverside County, California, where my family raises on average 150 to 200 animals for milk, cheese, and meat. My father is a halal butcher [a butcher who slaughters in an Islamic manner -ed.] and supplies to an Islamic Food Mart a few blocks from the Islamic Center in downtown Los Angeles. My father was raised agnostic or atheist, but he became a believer in One God when he picked up a Bible left on the beach. He once had a number of Muslim friends, but they've all moved out of California now. My mother was raised Catholic, so she leans towards Christianity (although she, like my father, disregards the Trinity). I and my siblings were/are home-schooled, and as you may know, most home-school families are Christian. In the last 8 or so years, we have been involved with some home-schooling support groups, thus acquainting me with fundamentalist Christianity. It was an eye-opening experience. Setting aside the blind dogmatism and charismatic wackiness, it was quite a shock to me when I realized that these people, in their prayers, were actually praying TO JESUS. You see, I had always believed that Jesus (pbuh) was, at the very most, the Son of God (since that is what the Bible mistranslates "Servant of God" as). As I learned that belief in the Trinity, something I find absolutely ridiculous, is considered by most Christians to be a prerequisite for salvation, I gradually realized I could not be a Christian.(2/294)
In the meantime, I had become obsessed with demonic Heavy ****l music, something the rest of my family (as I now realize, rightfully so) was not happy with. My entire life was focused on expanding my music collection. I eschewed personal cleanliness and let my room reach an unbelievable state of disarray. My relationship with my parents became strained, although only intermittently so. I am sorry even as I write this. Earlier this year, I began to listen to the apocalyptic ramblings of Christian radio's "prophecy experts." Their paranoid espousal of various conspiracy theories, rabid support of Israel and religious Zionism, and fiery preaching about the "Islamic Threat" held for me a strange fascination. Why? Well, I suppose it was simply the need I was feeling to fill that void I had created for myself. In any case, I soon found that the beliefs these evangelists held, such as Original Sin and the Infallibility of "God's Word", were not in agreement with my theological ideas (not to mention the Bible) and I began to look for something else to hold onto. The turning point, perhaps, was when I moved in with my grandparents here in Santa Ana, the county seat of Orange, California. My grandmother, a computer whiz, is hooked up to America Online and I have been scooting the information superhighway since January. But when I moved in, with the intent of finding a job (easier said than done), I begin to visit the religion folders on AOL and the Usenet newsgroups, where I found discussions on Islam to be the most intriguing.(2/295)
You see, I discovered that the beliefs and practices of this religion fit my personal theology and intellect as well as basic human logic. Islam presents God not as an anthropomorphic being but as an entity beyond human comprehension, transcendent of man, independant and undivided. Islam has a holy book that is comprehensible to a layman, and there is no papacy or priesthood that is considered infallible in matters of interpretation: all Muslims are free to reflect and interpret the book given a sufficient education. Islam does not believe that all men are doomed to Hell unless they simply accept that God (apparently unable to forgive otherwise) magnanimously allowed Himself to be tortured on a cross to enable Him to forgive all human beings who just believe that He allowed Himself to be tortured on a cross... Islam does not believe in a Chosen Race. And on and on... As I began reading English translations of the Qur'an, I became more and more convinced of the truth and authenticity of Allah's teachings contained in those 114 chapters. Having been around Muslims in my formative years, I knew well that they were not the bloodthirsty, barbaric terrorists that the news media and the televangelists paint them to be. Perhaps this knowledge led me to continue my personal research further than another person would have. I can't say when I actually decided that Islam was for me. It was really a natural progression. In any case, last week [November 1995 -ed.](2/296)
I went to the Islamic Society of Orange County in Garden Grove and told the brother in charge of the library I wanted to be a Muslim. He gave me some excellent reading material, and last Friday I took Shahada [accepted the creed of Islam -ed.]in front of a packed masjid. I have spent this week learning to perform Salat and reflecting on the greatness of Allah. It feels great to be a Muslim! Subhaana rabbiyal 'azeem!
Source
http://newmuslims.tk/
27- Malik(2/297)
Malik Assalamalaikum brothers and sisters and non Muslims. First off all, I would like to start by saying that this true story is not for my own fame or admiration but for the sake of my Lord and your Lord Allah. All praises due to Allah, the Lord of the worlds, the Beneficent, the Merciful Owner of the day of judgement. I would like to repeat to you something I heard: the journey of a thousand miles has to start with the first step and this is the first part of my journey. My name is Malik Mohammed Hassan and I have recently converted to Islam. When I was in junior high school I was first introduced to Islam by reading the book Roots by Alex Haley. It taught me a little bit about the strong will that most Muslims possess, myself included. It also introduced me to Allah. I had never heard of Allah in his real form until I read that book and I was very curious. I then started reading about The Nation Of Islam (specifically Malcolm X) and it fascinated me how devoted he was to Allah, especially after he left the self serving Nation Of Islam. Reading about Malcolm made me think about a God who (for a change) did not have any physical form or limitations and, being a totally blind person, it made me relate to these people: the people who Malcolm and Haley referred to as Muslims. I continued reading what I could about Islam which wasn't as much as it should have been. My reading material was very limited because like I said above: I am a totally blind person and the material available about Islam in braille or on tape was not only very little, but also very general.(2/298)
I believe the reason was that the material that I had access to wasn't written by Muslims and it kind of painted a dark picture of Islam. I think most of the literature written by Christians or non Muslims about Islam tends to do that most of the time. And I didn't know that their were even Muslims in Halifax so I obviously didn't know any. I didn't even know about the local Islamic association until I was already a Muslim. So, I read what I could until my first year out of high school around the month of May, 1996, when I received a phone call asking me if I wanted to participate in a camp for blind and visually impaired people known throughout Canada as Score. I agreed and sent them a resume and praise be to Allah I was excepted for work. At first I really didn't want to go but something kept telling me it would be a good idea if I went. So, on June 30th 1996 I boarded a plane from Nova Scotia to Toronto and took my last trip as a non Muslim; I just didn't know it yet. I got to Toronto and everything at first was pretty normal... It was on the second day that I was there when the journey of a thousand miles first started. I arrived on a Sunday and on the next day I met the person who Allah would use with His divine power to help guide me to the beautiful Religion of Islam. I met a sister named Rizvana and if she reads this I hope she doesn't get mad at me for using her name. When I met her, I immediately wanted to talk to her because I liked her name.(2/299)
I asked her of what origin her name was and she told me that it was Arabic; so I asked her if she was Muslim and she replied with the answer of yes. I immediately started telling her what I already knew about Islam which lasted about ten seconds. I started asking her questions and also asking her to talk to me about Islam. One particular incident that comes to my mind is when all of the workers at the camp went to a baseball game and the sister and I started talking about Islam and missed pretty much the whole game. Well, anyways, we talked for about three, maybe four days on and off about Islam and on July the fifth if my memory doesn't fail me I became a Muslim. My life has been totally different ever since. I look at things very differently than I used to and I finally feel like I belong to a family. All Muslims are brothers and sisters in Islam so I could say that I have approximately 1.2 billion brothers and sisters all of whom I'm proud to be related to. I finally know what it feels like to be humble and to worship a God that I don't have to see. For any non Muslim reading this just look at it this way. It's good to learn, but you never know when you will be tested and if you're not in the class at the time of the final exam no matter how much you know you'll never get any credit. So like I said it's good to learn but if you want to get credit sign up for the class. In other words, declare shehada (testimony to faith) and let Allah teach you everything you need to know. Believe me the reward is worth it. You could say the reward is literally heaven.(2/300)
If any good comes out of this story all the credit is due to Allah; only the mistakes are my own. I would like to mention a part of a hadith that has had a great effect on me and that is: "Worship Allah as if you see him and if you don't see him, know that he sees you." - Sahih Muslim, Volume 1, Number 1 Oct. 23rd, 1996
Source
http://www.usc.edu/dept/MSA/newmuslims/malik.html
28- Kusmari Rendrabwana(2/301)
Kusmari Rendrabwana Kusmari Rendrabwana Childhood I was born and brought up into a devoted catholic family. My father comes from a family whose members mostly turned out to become priests and priestesses, while my mother still has a certain aristocratic blood in her family. My parents were blessed with five children, of which I am the only male and the youngest one. I never had anyone of them to play with since I was a child because of the quite significant difference in age, they were always occupied with their school tasks whenever I needed someone to play with. As it turned out to be, I got used to spending my time with the maidservant and when I was bored, I simply went out to play. For that reason I was used to make friends with people outside of my family, people in my neighborhood who were mostly muslims. In my family, everything that has a "muslim taste" in it was usually considered inappropriate. So every thursday when the time was for the recitation of the Qur'an (we only had TVRI, the government's station back then) the TV set was immediately turned off, that's how my family was like. When I got to school age, naturally my parents chose a catholic institution, as with all my sisters. Even so, I alwasy found it easier to be friends mostlye with people who were muslim. Adolescence Perhaps it was because of my negative childhood image, that when I grew up to be a teen-ager my family always thought of me as being this troublesome kid. In other words, to them I was always the one to blame for everything, anything good that I did was practically nothing to them.(2/302)
Hence, I always tried to look up for answers of my problems through sources outside of my family. My academic records were also nothing special except for English language. And so I started to contemplate with questions that I had in my high school year, I asked and kept asking, I read many books and literature, trying to explore everything about my faith then. But as it goes, the more I gained something, the more I felt that, "This isn't it, this is not what I want." What's worse is that the more I involved myself with religious activities, the more I went further from what I expected, which put me down more and more. What I always found in there was nothing but negative views on somebody else's faith. Whenever I tried to give in another view, they put me down saying that I'm taking sides, I'm giving too much of a value judgement, so on and so forth. Eventually I became more distanced from them, but interestingly (and this is what had always happenned) I felt myself drawn closer and closer with my muslim friends, they seemed to accept me without any sort of tendency to judge. They knew I didn't share their faith but most of them didn't seem to mind or be disturbed by it whatsoever. Adulthood My adulthood started when I entered college. I enrolled in a private college whose students were predominantly muslims. Even so, I still tried to involve myself in religious activities with students of the same faith. In that community, the old conflicting trauma appeared afresh, even worse. Eventually I lost my interest in it.(2/303)
As a college student, I felt more comfortable in my soul searching process. Naturally, I had more access to many references, times and places of interest, because I never felt home with my relatives, even with my sisters. And so I went on with my life as usual, until this deep spiritual experience happened. This is the story: One morning, I don't remember the date, but it was in 1993. I was abruptly awoke from sleep and just quickly sat down. Then unconsciously went up and washed my face, hands and feet, then got back sitting with my legs crossed. Exactly then the call to fajr prayer started..but very differently. I listened to it with an indescribable feeling and emotion,..it was touching me so deeply, in short. I myself never could explain what really happened that morning, but so it did. Ever since then I looked for answers and learned with a practicing muslim friend, read books, started everything from scratch. The first obstacle for me naturally came from my family, especially my mother. I became uncertain again, this is the most difficult choice in my entire life. And so months I spent trying to think over my intention to become a muslim. I felt that I had to make a choice. And of course I chose to become a muslim eventually. In early 1994 I declared my shahadah after finishing the maghrib (evening) prayer in jama'ah (congregation). It was really emotional, friends from my faculty in college even made me work out a written statement with them as witnesses, how touchy it was. In short, I've lived my life as a new person ever since then.(2/304)
After finishing my school, I started working. Even though my relationship with my family is falling apart, I try to pull everything together and be strong as to endure the hardships. My new life was again put to a test when I was going to marry. Because I'm considered an apostate in my family's view, I had to do everything by myself, the proposal, etc., everything. No wedding reception or any of that sort, just the obligatory ones. And then when my mother died, unfortunately I didn't get to see her for the last time. Her wish, which of course I cannot comply to, was for me to return to my old faith. Wassalaamu 'alaikum wrahmatullahi wabarakatuhu, Rendra.
Source
http://www.usc.edu/dept/MSA/newmuslims/rendra.html
29- Ibrahim Karlsson(2/305)
Ibrahim Karlsson I was born in an ordinary , non-religious Swedish home, but with a very loving relationship to each other. I had lived my life 25 years without really thinking about the existence of God or anything spiritual what-so-ever; I was the role model of the materialistic man. Or was I? I recall a short story I wrote in 7th grade, something about my future life, where I portray myself as a successful games programmer (I hadn't yet even touched a computer) and living with a Muslim wife!! OK, at that time Muslim to me meant dressing in long clothes and wearing a scarf, but I have no idea where those thoughts came from. Later, in high school, I remember spending much time in the school-library (being a bookworm) and at one time I picked up a translated Qur'an and read some passages from it. I don't remember exactly what I read, but I do remember finding that what it said made sense and was logical to me. Still, I was not at all religious, I couldn't fit God in my universe, and I had no need of any god. I mean, we have Newton to explain how the universe works, right? Time passed, I graduated and started working. Earned some money and moved to my own apartment, and found a wonderful tool in the PC. I became a passionate amateur photographer, and enrolled in activities around that. At one time I was ********ing a marketplace, taking snapshots from a distance with my telelens when an angry looking immigrant came over and explained that he would make sure I wasn't going to take any more pictures of his mum and sisters. Strange people those Muslims...(2/306)
More things related to Islam happened that I can't explain why I did what I did. I can't recall the reason I called the "Islamic information organisation" in Sweden, ordering a sub******ion to their newsletter, buying Yosuf Ali's Qur'an and a very good book on Islam called Islam - our faith. I just did! I read almost all of the Qur'an, and found it to be both beautiful and logical, but still, God had no place in my heart. One year later, whilst out on a patch of land called "pretty island" (it really is) taking autumn-color pictures, I was overwhelmed by a fantastic feeling. I felt as if I were a tiny piece of something greater, a tooth on a gear in God's great gearbox called the universe. It was wonderful! I had never ever felt like this before, totally relaxed, yet bursting with energy, and above all, total awareness of god wherever I turned my eyes. I don't know how long I stayed in this ecstatic state, but eventually it ended and I drove home, seemingly unaffected, but what I had experienced left uneraseable marks in my mind. At this time Microsoft brought ******s-95 to the market with the biggest marketing blitz known to the computer industry. Part of the package was the on-line service The Microsoft Network. And keen to know what is was I got myself an account on the MSN. I soon found that the Islam BBS were the most interesting part of the MSN, and that's where I found Shahida. Shahida is a American woman, who like me has converted to Islam. Our chemistry worked right away, and she became the best pen-friend I have ever had.(2/307)
Our e-mail correspondence will go down in history: the fact that my mailbox grew to something like 3 megabytes over the first 6 months tells its own tale. She and I discussed a lot about Islam and faith in god in general, and what she wrote made sense to me. Shahida had an angels patience with my slow thinking and my silly questions, but she never gave up the hope in me. Just listen to your heart and you'll find the truth she said. And I found the truth in myself sooner than I'd expected. On the way home from work, in the bus with most of the people around me asleep, and myself adoring the sunset, painting the beautifully dispersed clouds with pink and orange colours, all the parts came together, how God can rule our life, yet we're not robots. How I could depend on physics and chemistry and still believe and see Gods work. It was wonderful, a few minutes of total understanding and peace. I so long for a moment like this to happen again! And it did, one morning I woke up, clear as a bell, and the first thought that ran through my brain was how grateful to God I were that he made me wake up to another day full of opportunities. It was so natural, like I had been doing every day of my life! After these experiences I couldn't no longer deny God's existence. But after 25 years of denying God it was no easy task to admit his existence and accept faith. But good things kept happening to me, I spent some time in the US, and at this time I started praying, testing and feeling, learning to focus on God and to listen to what my heart said.(2/308)
It all ended in a nice weekend in New York, of which I had worried a lot, but it turned out to be a success, most of all, I finally got to meet Shahida! At this point there was no return, I just didn't know it yet. But God kept leading me, I read some more, and finally got the courage to call the nearest Mosque and ask for a meeting with some Muslims. With trembling legs I drove to the mosque, which I had passed many times before, but never dared to stop and visit. I met the nicest people there, and I was given some more reading material, and made plans to come and visit the brothers in their home. What they said, and the answers they gave all made sense. Islam became a major part of my life, I started praying regularly, and I went to my first Jumma prayer. It was wonderful, I sneaked in, and sat in the back, not understanding a word the imam was saying, but still enjoying the service. After the khutba we all came together forming lines, and made the two 'rakaas'. It was yet one of the wonderful experiences I have had on my journey to Islam. The sincerity of 200 men fully devoted to just one thing, to praise God, felt great! Slowly my mind started to agree with my heart, I started to picture myself as a Muslim, but could I really convert to Islam? I had left the Swedish state-church earlier, just in case, but to pray 5 times a day? to stop eating pork? Could I really do that? And what about my family and friends? I recalled what Br. Omar told me, how his family tried to get him admitted to an asylum when he converted.(2/309)
Could I really do this? By this time the Internet wave had swept my country, and I too had hooked up with the infobahn. And "out there" were tons of information about Islam. I think I collected just about every web page with the word Islam anywhere in the ****, and learned a lot. But what really made a change was a **** I found in Great Britain, a story of a newly converted woman with feelings exactly like mine. 12 hours is the name of the ****. When I had read that story, and wept the tears out of my eyes I realized that there were no turning back anymore, I couldn't resist Islam any longer. Summer vacation started, and I had made my mind up. I had to become a Muslim! But after all, the start of the summer had been very cold, and if my first week without work was different, I wouldn't lose a day of sunshine by not being on the beach. On the TV the weatherman painted a big sun right on top of my part of the country. OK then, some other day... The next morning; a steel grey sky, with ice-cold gusts of wind outside my bedroom ******. It was like God had decided my time was up, I could wait no longer. I had the required bath, and dressed in clean clothes, jumped in my car and drove the 1 hour drive to the mosque. In the Mosque I approached the brothers with my wish, and after dhuhr prayer the Imam and some brothers witnessed me say the Shahada. Alhamdulillah! And to my great relief all my family and friends have taken my conversion very well, they have all accepted it, I won't say they were thrilled, but absolutely no hard feelings. They can't understand all the things I do.(2/310)
Like praying 5 times a day on specific times, or not eating pork meat. They think this is strange foreign customs that will die out with time, but I'll prove them wrong. InshaAllah! Source http://www.usc.edu/dept/MSA/newmuslims/karlsson.html
30- David Pradarelli
David Pradarelli Assalam-aleikum wa rahmatullah! I came to Islam pretty much on my own. I was born and raised Roman Catholic, but I always had a deep fascination with the spiritualities of other cultures. My Journey started when I desired to have a relationship with my creator. I wanted to find my spirituality, and not the one I was born with. I spent some time in the Catholic religious order known as the Franciscans. I had many friends and I enjoyed prayer times, but it just seemed to relaxed in its faith, and there was, in my opinion, too much arrogance and hypocrisy. When I had returned back from the order into secular living again, I once again was searching for my way to reach God (Allah). One night I was watching the news on television, and of course they were continuing their one-sided half-truth reports on Muslims (always in a negative light instead of balancing it by showing the positive side as well) with images of violence and terrorism. I decided long ago that the news media has no morals whatsoever and will trash anyone for that "juicy story", and I pretty much refused to believe anything they said. I decided to research Islam for myself and draw my own conclusions. What I found paled all the negative images that the satanic media spewed forth.(2/311)
I found a religion deep in love and spiritual truth, and constant God-mindfullness. What may be fanatacism to one person may be devotion to another. I picked up a small paperback Qur'an and began devouring everything I could. It opened my eyes to the wonder and mercy of ALLAH, and I found the fascination growing every day...it was all I could think about. No other religion including Catholicism impacted me in such a powerful way...I actually found myself in God-awareness 24 hours a day 7 days a week...each time I went to my five daily prayers, I went with anticipation...finally! What I have been searching for all of my life. I finally got enough courage to go to a mosque and profess the Shahadah before my Muslm brothers and sisters. I now am a practicing Muslim and I thank ALLAH for leading me to this place: Ashhahdu anna la ilaha ilallah wa Muhammadur rasul ALLAH! This means: "I believe in the oneness and totalness of ALLAH and that Muhammad(peace and blessings be upon him)is the chosen prophet of ALLAH." I now also accept Jesus as no longer equal with ALLAH, but sent as Muhammad was sent ...to bring all of mankind to submission to the will of ALLAH! May all of mankind find the light and truth of ALLAH. February 25, 1997
Source
http://www.usc.edu/dept/MSA/newmuslims/pradarelli.html
The universal mercy of Prophet Muhammad : An example of animal rights
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http://www.bellaonline.com/articles/art44299.asp
Feeding The Animal
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http://hearislam.com/pic.php?id=237
God in Islam
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http://imanway1.com/eng/index.php?option=com_content&task=view&id=230&Itemid=57
Is there a God ?
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http://imanway1.com/eng/index.php?option=com_content&task=view&id=23&Itemid=57
Why Does Allah create the human being ?
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http://imanway1.com/eng/index.php?option=com_content&task=view&id=27&Itemid=57
All About Allah
http://hearislam.com/index.php?action=showgal&cat=2
Women In Islam
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http://imanway1.com/eng/index.php?option=com_content&task=view&id=109&Itemid=64
The position of woman in islam
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http://imanway1.com/eng/index.php?option=com_content&task=view&id=99&Itemid=64
Are women equal with men in reward and punishment?
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http://imanway1.com/eng/index.php?option=com_content&task=view&id=151&Itemid=64(2/313)